Ate = Anna
[Hellenic] /ATa/ ‘Delusion’ is etymologically cognate with [Latin] /Anna/ < */ATna/ ‘Year’.
Hellenic & Latin |
other |
Ate is "A goddess whose feet rested on the heads of mortals" (CDCM, s.v "Ate"). |
From the toe (of Vis.n.u, who in the guise of goddess Mohini beheaded Rahu), poised over the head of S`iva, gusheth |
/Minerva/ < earlier /MeNeSOVA/. |
the stream filling lake MaNaSa-rOVAr. |
"Mars chose Anna as an intermediary between himself and Minerva ... . Anna ... put herself in Minerva’s place at a night-meeting. When Mars was shown into the bridal chamber she lifted her veil; Mars recognized her" (CDCM, s.v "Anna Perenna") |
Le>ah was put in the place of Rah.el in the bridal chamber; Ya<qob recognized her afterwards. |
Anna had been routed out of Carthago by JaRBas (CDCM, s.v "Iarbas") |
Yo^Re^B ‘indicated something hidden in a parable’ (LA-L, vol. 4, p. 453b). YaRiB was a brother of Yes^uwa< (<ezra> 10:18), thus indicating the parables of Iesous Khristos. |
after she had succeeded Didoi as queen thereof. |
/Did-/ ‘Love’ (= agape) |
Another brother of Yes^uwa< (loc. cit.) was Ma<s`eyah ‘Work’ (indicating that "Faith without works is a dead faith.") [These were sons of Yo^-s.adaq, ‘Righteous’, whence "Iesous Khristos the Righteous" (1st Epistle of Ioannes 2:1).]
Another "YaRiB" was son of S^im<o^n (1st Dibre^ ha-Yami^m 4:24); a brother of that Yarib was "Nmu^>el", a name otherwise written (in B-Re>s^it 40:10 and in S^emo^t 46:10) as /YMU^>EL/, evidently the source of the name /IMManoUEL/ of him who was blessed, as a babe, by another Simeon (Euangelion of Loukas 2:34); the epithet "Niger" (Acts of the Apostles 13:1) of yet Simeon would suggest, through the "niggertoe" brazil-nut, a connection with the toe of Vis.n.u.
CDCM = Pierre Grimal : Concise Dictionary of Classical Mythology. 1990.
LA-L = Georgii Wilhelmi Freytagii : Lexicon Arabico-Latinum. Beirut, 1975.