Compraehensive Correlative Mutual Alignments of Sequential Events in Major Mythologic Systems Worldwide, bibliography A (inclusive of remarks)

Northern European (Keltic & Germanic)

AW"HS"= "Holed Stones".

SDD = Alexander Warrack : The Scots Dialect Dictionary. Waverley Bks, New Lanark (Scotland), 2000.

"CFA" = "Cultivating the Flow of Awen".

"P/AL" = "Poplar / Aspen Lore".

"BPTA-SE" = "Black Poplar Tree in Anglo-Saxon England".

"OPhPTR" = "What's the Origin of the Phrase 'Paint the Town Red'?"

Southern Europe (Hellad-/Hellen-)

Plutarch (transl by Frank Cole Babbitt) : The Roman Questions and the Greek Questions. Cambridge (MA) : Harvard Univ Pr, Loeb Classical Library, 1936.

Homeric Hymn 3:267-304,0013,003:269&lang=original


Ap:Bi = Apollodoros : Bibliotheka.

EGM = Matthew Clark : Exploring Greek Myth. Wiley-Blackwell, 2012.

"DS&E" = "Daimonic Spaces—and Emotions—in Ancient Greek Literature".

ARETHUSA 51(2019).3:209-35.







\nusos\ 'lame, limping' with

AThGu = William F. Hansen : Ariadne's Thread : A Guide to International Tales Found in Classical Literature. Cornell Univ Pr, Ithaca & London, 2002.

HTG = William Beloe : Herodotus, Translated From The G R E E K. Philadelphia : Thomas Wardle, 1840.

Gelonos  : vide, p. 113.




\kullaino\ w






\Troizen\ (= \Truzen\)*troizh%2Fn 









\rhakos\ 'wild olive tree' (Pausanias)
\rhakos\ 'briar' (Xenophon) 




AEBA = Erik Hornung : The Ancient Egyptian Books of the Afterlife. Cornell Univ Pr, Ithaca, 1999.

"S(S)CG" = "Serapis (Sarapis), the Composite God".

E-G"ESD" = "Egyptian Symbols : Deshret".

"ESShR" = "Egyptian Symbols : Shen Ring".

DMWA = Hans Wehr : Dictionary of Modern Written Arabic. 4th edn. 1979.

SE/HD = Dov ben-Abba : The Signet English/Hebrew Dictionary. Massada Pr, 1977.

Dibrey Hayyamiym >alep 24

LJ 1:1:17

JE, s.v. "teraphim -- In Rabbinical Literature".

FFF =  G. R. S. Mead : Fragments of a Faith Forgotten. Theosophical Publ Soc, London,

"GThS7" = "Gospel of Thomas, Saying 7".

LBM = Howard M. Jackson : The Lion Becomes Man : the Gnostic Leontomorphic Creator and the Platonic Tradition. SBL DISSERTATION SERIES, 81. Scholars Pr, 1985.


SWAN = David Ghanim : The Sexual World of the Arabian Nights. Cambridge Univ Pr, 2018.


CPD = D. N. MacKenzie : A Concise Pahlavi Dictionary. London : Oxford Univ Pr, 1971. 


SD3 = Helena Petrovna Blavatsky : The Secret Doctrine :  The Synthesis of Science, Religion, and Philosophy. 3rd edn. Vol. 3 of 4. Theosophical Publishing House, London, 1897.

Bharata / India

PE = Vettam Mani : Puran.ic Encyclopaedia. Motilal Banarsidass, Delhi, 1975.

PI = Puran.a Index.

WL"Lata 1.a)"

WL"Vishvaksena 2.a)"

WL"Vidruma 2.a)"

WL"Jambha 2.a)"

WL"Rahula 3.c)"


HMV&P = W. J. Wilkins : Hindu Mythology, Vedic and Puranic. Calcutta, Bombay, & London : Thacker & Co., 1882.

GSID = Bartholomaeus Ziegenbalg (transl from the German by Daniel Jeyaraj) : Genealogy of the South Indian Deities. RoutledgeCurzon (Taylor & Francis), London & NY, 2004.

GT&CP&NWF = H. A. Rose : Glossary of the Tribes and Castes of the Punjab and North West Frontier Province. Vol. 2. 1911. (reprint 1990 Asian Educational Services, New Delhi)

"LW--T&F" = "The Tiger and the Fox -- Pakistan".


W"SwPu -- 6" = WIKIPEDIA article "Swayambhu Purana", cap. VI

ABST = David Gordon White : The Alchemical Body : Siddha Traditions in Medieval India. Univ of Chicago Pr, 1996.

SMCh = G. A. Grierson : "The Song of Manik Chandra". J OF THE ASIATIC SOC OF BENGAL, part I, no. 3, 1878.

Shashibhusan Dasgupta : Obscure Religious Cults as Background of Bengali Literature. Univ of Calcutta, 1946.

"HGM" = "History of Gosala Mankhaliputta", Appendix to :- A. F. Rudolf Hoernle (transl.) : The Uvasagadavao, or the Religious Profession of an Uvasaga; ... Being the Seventh Anga of the Jains. BIBLIOTHECA INDICA, Calcutta, 1885.

HA4 = Max Duncker (transl. by Evelyn Abbott) : The History of Antiquity. Vol. 4. London : Richard Bentley & Son, 1880.

FSP = Cecil Henry Bompas (transl.) : Folklore of the Santal Parganas. 1909.


"FH--K" = "A Frog for a Husband -- Korea".

UTOKT = William Elliot Griffis : The Unmannerly Tiger, and Other Korean Tales. New York: Thomas Y. Crowell Company, 1911.

Pacific Islander

B:HM = Martha Beckwith : Hawaiian Mythology. Yale Univ Pr, 1940.

LG&Gh = W.[illiam] D.[rake] Westervelt : Legends of Gods and Ghosts (Hawaiian Mythology). London : Constable & Co., 1915.

H-ED = Pukui & Elbert : Hawaiian-English Dictionary. Univ Pr of HI, Honolulu, 1957.

M-PCD = Edward Tregear : Maori-Polynesian Comparative Dictionary. Lyon & Blair, Wellington, 1891.

R&CBCP = Robert W. Williamson : Religious and Cosmic Beliefs of Central Polynesia. Cambridge Univ Pr, 1933.

PME = Jan Knappert : Pacific Mythology : an Encyclopedia of Myth and Legend. Aquarian Pr, 1992.

OM = Roland B.[urrage] Dixon : Oceanic Mythology. MYTHOLOGY OF ALL RACES, Vol. 9.

ME"Micronesian mythology"

O&SL = Freerk C. Kamma: Religious Texts of the Oral Tradition from Western New-Guinea. Part A -- "The Origin and Sources of Life." NISABA, Vol 3. E. J. Brill, Leiden, 1975.


GuAM = Jan Knappert : Guide to African Mythology. Aquarian Pr, Wellingborough, 1990.

"HZGS" = "How the Zebra Got his Stripes".

"EAM" = "Elephants in African Myths".

"WhNWhR" = Rookmaaker, L.C., 2003. : "Why The Name Of The White Rhinoceros Is Not Appropriate". PACHYDERM 34: 88-93.

"EA" TMA&D 115 = Kabu Okai-Davies : "Enigma of Arrival". TRANSITION : THE MAGAZINE OF AFRICA AND THE DIASPORA 115:101-15.


STNA = William S. Lyon : Spirit Talkers : North American Indian Medicine Powers. Prayer Efficacy Publ, Kansas City, 2012.

MNAI = LEWIS SPENCE : The Myths of the North American Indians. London : George Harrap & Co, 1914.

SM&FT = Arthur C. Parker : Seneca Myths and Folk Tales. BUFFALO HISTORICAL SOCIETY 
PUBLICATIONS, Vol. 27. Buffalo (NY), 1927. 

"HCM" = "Huron Creation Myth".

MBI = Clark Wissler & D. C. Duval : Mythology of the Blackfoot Indians. ANTHROPOLOGICAL PAPERS OF THE AMERICAN MUSEUM OF NATURAL HISTORY (edited by Robert Harry Lowie), Vol. 2, Part 1. NY, 1908.

ACAIM = Gladys A. Reichard : An Analysis of Coeur D'Alene Indian Myths. MEMOIRS OF THE AMER FOLKLORE SOC, Vol. 41. Philadelphia, 1947. 

"OM&RS" = "Old Man and the Roasted Squirrels".

N-L"C&O" = "The Crane and the Otter".

"NABM" = "Native American Bobcat Mythology".

"JHR" = "Jackalope ! Horned Rabbit".


AHE, s.v. "IR" = ANCIENT HISTORY ENCYCLOPEDIA, article "Inca Religion".

Lucid Dreaming & Dream-Interpretation

"MEP" = "Mirror Experiment : Probing The Lucid Dream Mirror".

LDE 2.2 = LUCID DREAMING EXPERIENCE, vol. 2, no. 2 (Sept 2013).

LDE 3.1 = LUCID DREAMING EXPERIENCE, vol. 3, no. 1 (June 2014).





candy carrot

Dios. 3:72:2 = Dioscorides (transl by Lily Y. Beck) : De Materia Medica. 3rd edn. ALTERTUMSWISSENSCHAFTLICHE TEXTE UND STUDIEN, Band 38. Olms-Weidmann, Hildesheim-Zu:rich, 2017. pp. 221-2.

UTP"CZ" = "Curcuma zeodaria".

PFAF"HV" = "Hippuris vulgaris".

"JTCS" = "Judas Tree Cercis siliquastrum".

P&TP = Martin John Sutton : Permanent and Temporary Pastures. 6th edn. London : Simkin, Marshall, Hamilton, Kent & Co., 1902.

MF&OT = Arthur Bower Griffiths : Manures for Fruit and Other Trees. London : Robert Sutton, 1908.

"SML&FH" = "Stories, Myths, Legends And The Folklore Of Hellebore".

"SSHF" = "Sarpa salpa is a Hallucinogenic Fish".

"SFH"F--ACh" = "Arctic Char".

AB"PB" = "Platinum Balls".


The name \Jala-pada\ ('Net-Foot') would, of course, indicate a buddha (all of whom are said to have webbing -- netting -- between toes and between fingers). Jala-pada, alike unto a buddha, was, while in a death-simulating trance, burned alive by a disciple (failing the salamander's mythic reputation of being immune to fire, a feature typical of every genuine vidya-dhara) : the buddha is said to have risen from seeming death while being carried to be cremated; but consented to re-entry into trance in order politely to comply his disciples' intent to perform the cremation. The recalcitrant disciple's name (for both Jala-pada and the buddha) is \Deva-datta\ 'God's Gift', thus aequating with S^amaritan saviour Dosi-theos (name having identical meaning 'God's Gift'), referring to scriptural saying "The Free Gift of God is aeternal life ...". [written 13 July 2019]

The loose-hanging ears of every buddha would indicate the Borneo eared tree-frog Polypedates otilophus ("BEB-HFF"). "The Bony headed flying frog has a unique shape to its legs that offer aerodynamic gliding through the air." This tree-frog's sobriquet "flying frog" may be repraesented in the myth by Jala-pada's acquiring the ability to fly into Heaven from the yaks.ini ('tree-nymph'), paralleled by the floating by Iesous Khristos upward into the sky, where "a cloud received him out of sight." The curious feature of Zal's (and the AmerIndian "Bird-Nester" hero's) sojourn in a nest aloft in a tree is readily explicated via the tree-nesting habit of the Polypedates otilophus : "This species can be found in rain forest trees and shrubs. It will lay it’s eggs low on branches above water in a frothy nest. ... Once the tadpoles hatch they fall into the water." This fall into water may be an explanation for the myth of the fall of infant god Hephaistos from Olumpos into the water of the world below (GM @23.a). Due to Indo-Germanic \jh\ being aequivalent to S^emitic \p\, and to a non-ablaut-derived Indo-Iranian \a\ as indicating a glottal-or-laryngeal, the S^emitic etymon for *\jheul\ could be *\pe<ul\, as in the name (Strong's 6469) \P<ulltay\ ('work-requiring'), whence (Strong's 3972) \Paulos\, the self-styled apostle who was asked, by his claimed master, "wherefore persecutest thou me?". Zal's sojourn in a nest atop a tree might be counted as aequivalent to Paulos's being lowered by rope, in a basket, from atop the city-wall of Damaskos (Dammes`eq). Here, this theme would be comparable to North-AmerIndian myth of the hero (Coyote, or whoever)'s being lowered by rope, in a basket, from the sky-world. Somewhat less similar is the adventure (pictured in Caudex Borgianus Mexicanus, p. 33) of the spies hidden amid "the stalks of flax ... upon the roof" (Yhows^u<a 2:6) in the hospice of hostess (Strong's 7343) Rah.ab ('broad', this name referring to the wall's thickness) atop the city-wall of Yriyh.ow ('lunar'), whence they were "let down by a cord" ( Yhows^u<a 2:15). [written 14 July 2019]

"BEB-HFF" = "Borneo Eared or Bony Headed Flying Frog".

{written (except Chinese and Zarathustrian and except comparisons with Chinese and Zarathustrian) 1 June 2019; Chinese and Zarathustrian comparisons added 2-3 June; comparisons with Dionusos added 5 June; CM&S, pp. 99 sq 5:12 and CM&S, pp. 121 sq 8-9 and also Murna added 29 June; Zal identified with Jala-pada 12 July; Tri-locana aequated with Tri-koruthos 13 July; Lugaidh Riab nDerg and Derbforgaill with Gja`lp, and Like-Wing Bird matched with Keleos added 14 July; GM @24.a-d with CM&S 6 and with Meso-American day-signs 8-to-4, and GM @24.j-m with CM&S 5:11:44-42 with Meso-American day-signs 3-to-1, and GM @22-28.c with CM&S 5:11:41-12 added 15 July; GM @24.e-i with CM&S 5:12 added 16 July; GM @28.d-29.b with CM&S 5:11:10-5:11:6 added 17 July; GM @30-31.e with CM&S 5:11:6-5:10:6 added 19 July; GM @31.f-33 with CM&S 5:10:5-5:9:12, and GM @21.d-23.c with CM&S 6:22-6:7 with Yucatec day-signs 13-9 added 20 July; GM @18.e- 21.c with CM&S 7:3-13 added 22 July; Jaina naks.atra-s 13-1, and GM @17.a-18.d with CM&S 7:22-7:14 added 23 July; GM @15.a-16.e with CM&S 8:5-2 with Korean, and GM @9.a-14 with CM&S 9:3-8:6 with Jaina naks.atra-s 17-14 added 25 July; GM @4.b-8.a with CM&S 10:3-9:4 with Jaina naks.atra-s 28-18 and with Yucatec/Aztec day-signs 20-14 added 26 July; B-Re>s^iyt 27:15-37:23 added 27 July; B-Re>s^iyt 38:2-39:12 [matched with CM&S 8:14-8:12], and B-Re>s^iyt 40:5-45:3 [matched with CM&S 8:12-8:5], and Koheniym ("four-and-twenty elders") 4-6 added 28 July; Koheniym 1-3 and 7-12, and B-Re>s^iyt 45:6-48:19 [matched with CM&S 8:4-8:2], and B-Re>s^iyt 49:33-50:26 added 29 July; S^mowt 2:3-6:23 [matched with CM&S 7:22-14] added 31 July; S^mowt 6:22-26:15 [matched with CM&S 7:14-3], and S^mowt 32-32:20 [matched with CM&S 7:3-2] added 1 Aug; S^mowt 33:23-Wayyiqra> 9:23 [matched with CM&S 7:3-6:21] added 2 Aug; Wayyiqra> 23:22-B-Midbar 20:28 [matched with CM&S 6:20-6:16] added 3 Aug; B-Midbar 24:17-35:6 [matched with GM @21.m-22.d and with CM&S 6:14-11] added 5 Aug; GM @34.a-36.e with CM&S 5:9:11-1 added 8 Aug; B-Re>s^iyt 25:27 & 25:34 & 27:1 [with 23rd Jaina naks.atra] added 10 Aug 2019 (when internet-uploads of the 1st 3 parts of this sequential parallelism "MSWSE" were initially made); 13th-15th Koheniym added 11 Aug; 16th-24th Koheniym, and also Book of Caverns (except 1.5-2.4), as well as Book of Gates 1-3 added 12 Aug; Gates 4 added 14 Aug; Gates 5-6 added 15 Aug; Gates 7-11 added 16 Aug; Caverns 1.5-2.4 matched with GM @25.e-26.e and with CM&S 5:11:35-26, also Book of Gates 12.3-12.1 matched with B-Midbar 20:28-24:17 added 17 Aug; CM&S 5:8:19-17 matched with >elleh had-Dbariym 33:17-Yhows^u<a 1:2 and with the Edda added 18 Aug; Edda matched with Yhows^u<a 1:3-7:5 with CM&S 5:8:16-6 and with CBM 31-43 and with GM @38.c-41.f added 19 Aug; Yhows^u<a 7:11-10:12 matched with GM @40.b-42.d and with CM&S 5:8:5-5:7:19 added 20 Aug; Yhows^u<a 10:12-13 matched with Dyumat-sena = Ty`r and with Fenrir, and also GM @43.a matched with CM&S 5:7:18 added 21 Aug; Yhows^u<a 10:16-14:13 matched with GM @43.b-i and with CM&S 5:7:17-8 added 22 Aug; GM @43.i-48.d matched with CM&S 5:7:7-5:6:13 added 23 Aug; S^apat.iym 1:12-3:9, and also GM @49.2-b matched with CM&S 5:6:12 added 24 Aug; S^apat.iym 3:12-22, and also GM @50.a&c-d matched with CM&S 5:6:11-8 added 25 Aug; GM @50.b matched with Popol Vuh and with CM&S 5:6:10, and also GM @50.h matched with Shoshone Coyote, and also CM&S 5:6:7-1 matched with LG&Gh pp. 36-47 and with GM @50.e-51.i and with S^apat.iym 3:25-4:11 added 26 Aug; GM @51.i-52.a matched with CM&S 5:5:15-13 added 27 Aug; S^apat.iym 4:12-20 matched with CM&S 5:5:15-13 and with GM @51.i-52.a added 28 Aug; S^apat.iym 4:21-7:5 matched with CM&S 5:5:12-6 and with GM @52.a-54.b added 29 Aug; S^apat.iym 7:22 matched with CM&S 5:5:6, and also CM&S 5:5:6-5:4:6 matched with GM @54.b-56.d added 30 Aug; CM&S 5:4:5-5:3:2 matched with GM @57.a-64.b added 31 Aug; CM&S 5:3:1-5:2:6 matched with GM @64.c-66.c added 1 Sept 2019; Loukas 6:1-6:45 matched with CM&S 5:2:9-6, except for the part of CM&S 5:2:9 matching Matthaios 5:13-45, and for the part of CM&S 5:2:6 matching Matthaios 7:10, and additionally, S^apat.iym 7:25-9:54 added 2 Sept; CM&S 5:2:5-2 matched with GM @66.i-67.g with Markan.d.eya added 3 Sept; CM&S 5:2:1-5:1:14 matched with GM @67.i-68.e, and also CM&S 5:1:14-12 matched with GM @69.d-70.i added 4 Sept; CM&S 5:1:11-7 matched with GM @70.k-72.c, and also CM&S 5:1:7-1 matched with GM @72.e-75.d added 5 Sept; Matthaios 7:22-27 and Loukas 8:13-17 matched with CM&S 5:2:6-4 added 6 Sept; Matthaios 8:12-9:25 matched with CM&S 5:2:4-5:1:13 and with GM @66.k-69.e added 7 Sept; Matthaios 9:32-12:13 matched with CM&S 5:1:12-7 and with GM @70.a-72.i added 9 Sept; Matthaios 12:14-18:8 matched with CM&S 5:1:7-1 and with GM @72.j-75.d added 10 Sept; Matthaios 18:9-19:6 matched with CM&S 4:4:8-5 and with GM @75.f-76.c added 11 Sept; Matthaios 19:12-22:16 matched with CM&S 4:4:5-4:3:4 and with GM @76.c-79.a added 12 Sept; Matthaios 22:21-24:15 matched with CM&S 4:3:8-4 and with GM @80.a-l added 13 Sept; Matthaios 24:18-27:7 matched with CM&S 4:3:4-4:2:10 and with GM @81.b-82.i added 14 Sept; Matthaios 27:10-Praxeis Apostolon 3:12 matched with CM&S 4:2:9- 4:1:11 and with GM @82.j-83.e added 15 Sept; Praxeis Apostolon 3:19-10:12 matched with CM&S 4:1:10-1 and with GM @83.f-89.c added 16 Sept; ACAIM, pp. 57, 59-62, 120-121, 179, & 182-183 added 17 Sept; ACAIM, pp. 170-165, 162, 159, & 152 [after midnight], and also ACAIM, pp. 151-150 & 146-143 added 18 Sept; ACAIM, pp. 142-139 [after midnight], and also ACAIM, pp. 136, 134, 131-129, & 69-70 [before dawn], and also ACAIM, pp. 70-71, 75-77, 79, 81-82, 86-86, 88, 91, 93-94, 103, 113, 119, 122-125, 128-129, 132 added 19 Sept}

(I had already written the gist of some (perhaps most) of this [that is, at least starting with the Anatolian parallelism with the Revelation (or Apokalupsis) of Adam] some time [a year or two] earlier. Thereafter I forgot [apparently quite suddenly] that I had written it, until I was a number of pages into writing it again -- I refrained from seeking out that which I had written of it earlier, just so as to determine whether my treating of this comparative parallelism would turn out to be identical with whatever I had written earlier; any such identicality strongly would very likely strongly indicate that the parallelism is very much valid.)