Compraehensive Correlative Mutual Alignments of Sequential Events in Major Mythologic Systems Worldwide, part 10

Pros Hebraious ('[Epistle] To the Hebrews'); Iakobos ('[Epistle by] James); Petros ('[Epistles by] Peter)


CHINESE STANDARD SEQUENCE (Mountains and Seas Classic) OF MYTHIC LOCALITIES [backwards sequence]


"unto the Son he saith, Thy throne ... is forever and ever" (Pros Hebraious 1:8).

"his fellow-citizens honoured him with a sanctuary" (GM @98.x).

"the heavens ... all shall wax old ... and they shall be changed :

"The vessel in which he sailed ... has been so frequently overhauled and outfitted that

but thou art the same" (Pros Hebraious 1:10-12).

philosophers cite it as a stock instance, when discussion the problem of continuous identity." (GM @98.x)

"The River Link rises here" (CM&S, p. 46 3:3:8).

"Sit on my right hand,

"WHEN [Theseus] succeeded ... on the throne ...,

"Mount Royal[-]house." (CM&S, p. 46 3:3:8)

until I make thine enemies thy footstool?" (Pros Hebraious 1:13)

he reinforced his sovereignty by executing nearly all his opponents" (GM @99.a).

"madest him a little lower than the angeloi" (Pros Hebraious 2:7).

"proved to be a law-abiding ruler" (GM @99.b).

"he is not ashamed to call them brethren." (Pros Hebraious 2:11)

"must approach each family and clan in turn; which he did." (GM @99.b)

"I will declare ... unto my brethren" (Pros Hebraious 2:12).

"The Eleusinians had even declared" (GM @99.b).

"I will put my trust in him." (Pros Hebraious 2:13)

"He ... persuaded most ... to agree with his scheme" (GM @99.b). [they heard his proposal, and responded ardently.]

"Mount Ardent[-]hear." (CM&S, p. 46 3:3:7)

"he forbore to interfere with the laws of private property." (GM @99.c) [allowed owners to keep their property]

"The River Keep contains

"over his own house; whose house are we" (Pros Hebraious 3:6).

"united the suburbs with the city proper" (GM @99.c).

"So I sware" (Pros Hebraious 3:11).

"as he had promised" (GM @99.d).

"the works were finished from the foundation of the world." (Pros Hebraious 4:3)

"became the first king to found a commonwealth" (GM @99.e).

"he also hath ceased from his own works, as God did from his." (Pros Hebraious 4:10) [when persons cease working, they play games]

"[Theseus] now appointed his father [Poseidon] patron of the Isthmian Games." (GM @99.f) [knocked his father upwards in authority]

knock-father fish" (CM&S, p. 46 3:3:6).

"even to the dividing asunder" (Pros Hebraious 4:12).

"prevailed ... to to settle a long-standing frontier dispute" (GM @99.f).

"that is ... manifest in his sight" (Pros Hebraious 4:13).

"he raised the celebrated column marked ... : 'This is ... !'" (GM @99.f)

"taketh this honour unto himself" (Pros Hebraious 5:4).

"taking the place of honour" (GM @99.f).

"after the order of Melkiy-s.edeq" (Pros Hebraious 5:10). { Melkiy-s.edeq accepted not even so much as a sandal-strap.}

"was covered by the mainsail of the ship" (GM @99.f). {A sail is fastened to the mast with stays, much as a sandal is bound with thongs to a foot.}

Old English rune \Sigel\ 'sail'.

"useth milk" (Pros Hebraious 5:13).}

aMAZones {\MAZ-\ 'teat' (yielding milk)} (GM @100.a).

"asked Euneus [cf. \EUNUch\] to plead his cause." (GM @100.b)

"This bird is by its nature both male and female." (CM&S, p. 46 3:3:6)

Soloon (GM @100.b). ]\soloeides\ = \tholoeides\ 'dome-shaped']

"its back has folds of skin" (CM&S, p. 46 3:3:6). {reminiscent of the stones constituting an archway?}

"not laying again the foundation" (Pros Hebraious 6:1), "once enlightened" (6:4).

"he must found a city and leave behind some of his companions" (GM @100.b).

"if they shall ... renew them again ... they crucify ... afresh" (Pros Hebraious 6:6),

"swore vengeance on [Theseus]." (GM @100.c)

"that which beareth ... is nigh unto cursing; whose end is to be burned." (Pros Hebraious 6:8)

"was routed ... as far as the Temple of the [Erinues {Furies of burning wrath}]." (GM @100.d)

"it was impossible for God to lie" (Pros Hebraious 6:18).

"the armistice, sworn ..., is still commemorated" (GM @100.e).

"we ... who have fled for refuge" (Pros Hebraious 6:18).

"with a few followers escaped to Megara" (GM @100.e).

"both sure and steadfast" (Pros Hebraious 6:19).

"in this sanctuary on two earlier occasions" (GM @100.g).

"returning from the slaughter" (Pros Hebraious 7:1).

"despatched her in grim combat" (GM @100.h).

"Without father" (Pros Hebraious 7:3).

"bastard son" (GM @101.a).

"Consider how great this man was" (Pros Hebraious 7:4).

"He came ... in ... his features ... admirably severe." (GM @101.b)

"was about to make the tabernacle" (Pros Hebraious 8:5).

"built the Temple of Peeping [Aphro-dite]" (GM @101.c).

"the mediator of a better covenant" (Pros Hebraious 8:6).

"converted it to the cult of Artemis" (GM @101.d).

"I took them by the hand to lead them out" (Pros Hebraious 8:9).

"Could we not go away and live together ...?" (GM @101.d)

"my laws ... write them in their hearts" (Pros Hebraious 8:10).

"she ... left a note accusing him" (GM @101.e).

"Now that which ... waxed old is ready to vanish away." (Pros Hebraious 8:13)

"that [Hippo-lutos] might die that very day." (GM @101.f)

"the Kruwbiym of glory shadowing the Mercy Seat" (Pros Hebraious 9:5).

"a huge wave, which overtopped even the [Molourian] Rock" (GM @101.g).

"Which stood only in ...

"from its crest sprang ...

"uses its back to fly" (CM&S, p. 46 3:3:5).

divers washings" (Pros Hebraious 9:10).

spouting water." (GM @101.g)

Mount Sky[-]pool." (CM&S, p. 45 3:3:5)

"the mediator of the new testament ... for the redemption of transgressions" (Pros Hebraious 9:15).

"it was on a branch of this tree" (GM @101.g).

"The river Twig[-]reed rises here" (CM&S, p. 45 3:3:4).

"My servant, the Branch ... will remove the iniquity of this land in a single day." (Zkaryah 3:8-9)

"there must also of necessity be the death of the testator." (Pros Hebraious 9:16)

"[Hippo-lutos] ...was dragged to death" (GM @101.g).

"not entered into the holy places ...; but into Heaven itself" (Pros Hebraious 9:24).

"while the pursuer vanished." (GM @101.g) [praesumably into a praeternatural world]

"as it is appointed unto all men once to die" (Pros Hebraious 9:27).

"by procuring [Adonis]'s death." (GM @101.h)

"Whereof the Ruwah. Qodes^ {feminine} also is a witness" (Pros Hebraious 10:15).

"all [Troizenian] brides henceforth ... dedicate it to him." (GM @101.h)

"Therefore sprang there even ... so many as the stars of the sky in multitude" (Pros Hebraious 11:12).

"The [Troizenians] themselves ... declare that the gods set him among the stars" (GM @101.i).

"confessed that they were strangers nd pilgrims on the Earth." (Pros Hebraious 11:13)

"[Theseus] ... was ... ostracized, and banished" (GM @101.j).

"But now they desire a better country, that is, an Heavenly" (Pros Hebraious 11:16).

"[Hippo-lutos]'s ghost ... begged [Asklepios] to revive his corpse." (GM @101.k)

"Women received their dead raised to life again" (Pros Hebraious 11:35).

"the dead man raised his head from the ground." (GM @101.k)

"seeing we are also compassed about with so great a cloud of witnesses" (Pros Hebraious 12:1).

"The Latins relate that Artemis then wrapped [Hippo-lutos] in a thick cloud" (GM @101.l).

"And make straight paths for your feet" (Pros Hebraious 12:13).

"she brought him to her sacred grove" (GM @101.l).

"if so much as touch ..., it shall be ... thrust through with a dart" (Pros Hebraious 12:20).

"which may not be broken, but ... sword against sword" (GM @101.l).

"But ye are come unto mount S.iyown" (Pros Hebraious 12:22).

"There ... he still lives ..., surrounded by sheer precipices." (GM @101.l)

"See that ye refuse him not that speaketh." (Pros Hebraious 12:25)

"begged [Hippo-lutos] to remain ..., but he refused." (GM @101.l)

"For the bodies of those beasts ... are burned" (Pros Hebraious 13:11).

"[Hippo-lutos] dedicated twenty horses to him" (GM @101.m).

"I have written a letter unto you in a few words." (Pros Hebraious 13:20)

"A tablet in [Asklepios]'s Epidaurian sanctuary records" (GM @101.m).

Rah.ab (Strong's 7343; Iakobos 2:25) : "she let them down by a cord" (Yhows^uw<a 2:15) from a wall, much as Paulos was let down a wall in a basket.

"[Peirithoos (\peirinth-\ 'wicker basket' : one would crouch if transported in a basket)]

"Its name is the crouch-

{Much as we may put our own finger to our mouth to help us whistle :}

the Lapith [\lapizein\ = \surizein\ 'to whistle or hiss'] ...

chirrup." (CM&S, p. 45 3:3:3)

"Behold, we put bits in the horses' mouths ...; and

was the son of Zeus [< *\Dyeu-\ : Skt \Dyau\ 'Sky'] who, disguised as a stallion,

"Its name is the sky-horse." (CM&S, p. 45 3:3:3)

we turn about their whole body." (Iakobos 3:3)

coursed around Di[w]a before seducing her." (GM @102.a)

"Mount Horse[-]success." (CM&S, p. 45 3:3:3)

"Draw nigh to God, and he will draw nigh to you." (Iakobos 4:8)

"boldly turned about to face him; but each was filled with such admiration for the other's ... appearance that ... they swore an oath of everlasting friendship." (GM @102.b)

"Ye also, as lively stones, are built up a spiritual house" (1st Petros 2:5).

"invited all the [Olupians] to his palace" (GM @102.c).

"on the tree" (1st Petros 2:24).

"were seated ... in a vast, tree-shaded

"let it not be that outward adorning of plaiting the hair" (1st Petros 3:3).

In Bolero-dancing, the arm is arched over the head -- to warn against adorning of the head-hair.

"If any man speak, let him speak as the oracles of God" (1st Petros 4:11). [oracles are ofttimes located in caves]

cave near by{e}." (GM @102.c)

"If ye be reproached ..., happy are ye" (1st Petros 4:14).

Among the guests in attendance were (ShH, line 180) EXADIos {\EXADIaphoresis\ 'complete indifference'},

"Feed the flock of God ..., taking the oversight thereof" (1st Petros 5:2). [This oversight is by an 'overseer' episkopos (bishop), brandishing a LITVus (crozier the Etruscan priest's sceptre), eponym of LITHUania, capital at VILna, cf. VILohita, son of KHASa : cf. \KHA-Sphat.ika\ 'aithereal crystal'.]


Cognate with \PHALERos\, "Balor's baleful EYE continued to have such power that it could split boulders." (ECM&F, s.v. "Balor", p. 33a). Boulders are split by the freezing of water in their crevices : \ta-BALWARa\ 'to crystalize' (DMWA, s.v "balwara").

"ye shall receive a crown of glory that fadeth not away." (1st Petros 5:4)

{\PHALERid-\ 'coot', who painteth with everlasting iridescence (M&LA, p. 58)}, and

"your adversary ... walketh about, seeking whom he may devour" (1st Petros 5:8).

PROLOKHos {\PROLOKHismos\ 'ambuscade'}, and

"to stir you up by putting you in remembrance" (2nd Petros 1:13).

also (ShH, line 181) AMPUKIDes {\AMPUKIZein\ 'to bind front hair'} with

"you won't suffer from idiocy." (CM&S, p. 45 3:3:2)

\ampuk-\ 'frontlet-headband' (intended to retain one's memory?).

"And this voice which came from the heaven we heard" (2nd Petros 1:18). {This voice must be that of Saturnus's son Picus (cognate wih \Pis`aca\).}

TITAResios {< *\C^ITaRETIYo-\ = Skt \CITRAT.Ira\ 'forehead spotted with blood (in dedication to Ghan.t.a-karn.a the bell-eared)')}

"They make a noise like a baby." (CM&S, p. 45 3:3:2) {Young childfren tend to appretiate tinkling sounds, such as of smalll bells.}

In the praesence of Ghan.t.a-karn.a, "the thundering voice of Pis`aca[-]s" (PE, s.v. "Ghan.t.akarn.a I.5)", p. 289a) is heard.

"having eyes full of adultery,

"lecherously straddling the nearest women

and that ... have exercised with ... children" (2nd Petros 2:14).

and boys." (GM @102.d)

"These are wells without water,

"more feasters came" (GM @102.c"), "and ran to fill ... from the wine-skins." (GM @102.d)

c.louds that are carried by a tempest" (2nd Petros 2:17).

{Peiri-thoos's father (GM @102.a) had seduced a female cloud (GM @63.c).}

"is turned to ... wallowing in the mire" (2nd Petros 2:22).

"The [Kentauroi]" (GM @102.d). [cf. the Ikhthuo-kentauroi (\ikhthus\ 'fish') : DCM, s.v. "Ichthyocentaurs", p. 227a)]

"Human-fish ... look like the catfish and have four feet." (CM&S, p. 45 3:3:2) [This may be referring to lungfish who, in the mire, survive drought.]

"reserved unto ... the day of ... perdition" (2nd Petros 3:7).

"lasted until nightfall" (GM @102.e).

"will come as a thief in the night" (2nd Petros 3:10).

"They surprised [by bursting into the camp of] ... the main Lapith army" (GM @102.f).

"The River Burst[-]burst rises here" (CM&S, p. 45 3:3:2).

"which they that are ... unstable wrest" (2nd Petros 3:16).

"to draw lots ... when they had won her; and then to carry off another" (GM @103.a).

"ye also, being led away with the error of the wicked, fall from your own stedfastness." (2nd Petros 3:17)

"outdistanced their pursuers, shaking them off" (GM @103.b). [After being shaken off, the pursuers turned around,

"Its name is the turner. It is good at wheeling around." (CM&S, p. 45 3:3:1)

and went back home.]

"Mount Go[-]back." (CM&S, p. 45 3:3:1)

"That which ... our hands have handled of the Logos Bioio ['Reasoning of Life']" (1st Ioannes 1:1). [where the staves of this cask/barrel = bundle of luminous fibres (described by Carlos Castan~eda)]

"sent [Helene] ... to the Attic village of [A-phidnai]" (GM @103.b). [\phidakne\ = \pithakne\ 'cask (for to "live in casks")']

\Logos Bioio\ would be aequivalent to \Manda< d H.ayye\ 'Knowledge of Life' in the Nas.uray system from Kissia/Kossaia = H^uzistan at Ah^waz.

"we walk in the light" (1st Ioannes 1:7). [we display tokens of what we are?]

"[Enarephoros ('spoils-wearing')]" (GM @103.b). {are such spoils (e.g., jewels) worn on the brow so as to display them?}

"Mount Mass[-]brow" (CM&S, p. 44 3:2:16).

"ought himself also so to walk" (1st Ioannes 2:6).

"Why not visit [Tartaros] ...?" (GM @103.c)

"there is none occasion of stumbling in him." (1st Ioannes 2:10)

"they chose the back way" (GM @103.c).

"you come to Mount Surge." (CM&S, p. 44 3:2:15)

"let no man deceive you" (1st Ioannes 3:7).

"feigning hospitality ..., ...

"is come in the flesh ... of God" (1st Ioannes 4:2).

the settee ... at once became part of their flesh, so that they could not rise again" (GM @103.c).

"they have scarlet veins." (CM&S, p. 44 3:2:14) {veins are reckoned as part of flesh}

"this commandment have we from him" (1st Ioannes 4:21).

"[Hera-klees], coming at [Euru-stheus]'s command" (GM @103.d).

"this is the confidence that we have in him" (1st Ioannes 5:14).

"[Hera-klees] ... recognized them as they stood mutely

"we have the petitions that we desired of him" (1st Ioannes 5:15).

stretching out their hands, pleading for his help." (GM @103.d)

"Mount Lake[-]pour." (CM&S, p. 44 3:2:14) {one must employ one's hands in order to pour from a pitcher}

"The elder unto the elect lady" (2nd Ioannes 1:1).

"[Perse-phone] received [Hera-klees] like a brother" (GM @103.d).

"Mount Mother[-]in[-]law[-]pour." (CM&S, p. 44 3:2:13)

And others save with fear, pulling them out of the fire {cf. Theseus's "fiery chair" (GM @103.e)};

"[Hera-klees] thereupon grasped [Theseus] by both hands and heaved with gigantic strength until ... he was torn free;

"a dog's tail." (CM&S, p. 44 3:2:12) {in order to accomplish the uprooting of a mandragoras, it is tied to a hound's tail}

hating even the garment spotted by the flesh." (Ioudas 1:23)

but a great part of his flesh remained sticking to the rock" (GM @103.d).