Compraehensive Correlative Mutual Alignments of Sequential Events in Major Mythologic Systems Worldwide, part 3
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C. Borgianus Mexicanus; MESO-AMERICAN DAY-SIGNS [backwards sequence]; AEBA |
HELLENIC STANDARD SEQUENCE (Apollodoros) OF MYTHIC EVENTS [forwards sequence] |
CHINESE STANDARD SEQUENCE (Mountains and Seas Classic) OF MYTHIC LOCALITIES [backwards sequence] |
MYTHIC EVENTS IN ITI-HASA-S AND IN PURAN.A-S; JAINA NAKS.ATRA-S |
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"the People with Crossed Shins" (ChBGu, p. 164 XLII @221) = "Cross[-]legged ... people" (CM&S, p. 110 6:13). |
{cf. vis`va-vajra (ritual implement, figured as crossed thunderbolts) for sheet-levin} |
AEBA, p. 65 gods "carry the blazing light", which they are poised to hurl as missiles {thunderbolts?} (Gates, 12.1 : p. 77). |
('Thundre') Brontes, ('Flash' of levin) Arges, and ('Impact' of levin) Steropes (GM @22.d).
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As a cela of Samdipani ('Blazing-up, Flaring'), the nocturnally detained by "thunder" KUCEla (PE, q.v. -- Bhagavata Upapuran.am 10) = cumin (KUn~CI) comested (to enhance its nutrients' absorption) with |
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"cutting up a [lunk-] lynx" (GM @22.d).
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coriandre (dhanaka). Dhanaka (\dhanaka\ 'coriandre') is father of (Pan~ca-vims`ati Brahman.a) LUS`a [cognate with Lithuanian \LUS^is\ 'lynx']. |
AEBA, p. 65 "stars that herald" (Gates, 11.3 : p. 76). |
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"Pierce[-]chest Country. Its people have a hole in their chest." (CM&S, p. 110 6:12) {Holed stones may be employed as "so called star-shafts" (AW"HS") for astronomical observations.} |
In the cavity at the centre of the heart is located the antaryamin 'inner observer' (according to the Upanis.ad). {From Sacred Heart of Topiltzin originateth the brightest planet, viz., Tlahuizcalpan-tecuhtli.} |
AEBA, p. 76 a winged serpent (Gates, 11.2) |
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{cf. "cyclone shaking the whole world" to dislodge serpent-god Vasuki (PE, s.v. "Trikut.a"} |
AEBA, p. 65 "the face ... is making its way" (Gates, 11.2 : p. 76). |
Aristo-teles (DCM, s.v. "Battus 2"), whose mother is PHRONime {cf. BRAN-wen, sistre of Bran}. |
{"discovering along the way that Bran's head ... was quite entertaining" (ECM&F, s.v. "Bran the Blessed", p. 56a).} |
BHR.NGIn [= Cymry god bendiGEIdVRAN] the circumambulating borer (PE, s.v. "Bhr.ngi"). |
AEBA, p. 64 "The rope ... is held by a giant fist" (Gates, 11.1 : p. 76). |
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{cf. "thread that entangles his [Bran's] hands" (DCeM, s.v. "Imran Brain", p. 240b).} |
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AEBA, p. 64 serpent "Apophis" is grasped via its neck by prone figure (Gates, 11.1 : p. 76). |
"She tried her ... bow four times" (GM @22.e). |
"The people ... shoot at snakes with bows and arrows." (ChBG, p. 163 XLI @219; cf. CM&S, p. 110 6:11)
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The string of the bow Pinaka is the serpent "wound round the neck of S`iva." (PE, s.v. "Pas`u-pata II." -- MBh, "Anus`asana Parvan" 14) |
AEBA, p. 64 "a continuous rope {cf. bowstring} connects all the figures" (Gates, 10.3 : p. 75). |
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Jya ('Bowstring')-magha (PE, q.v. -- Padma Puran.a 13) is father of |
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"quick-growing trefoil" (GM @22.f). |
"Three[-]sprout Country ... . |
Vi-darbha ('Without-Sweetgrass') : |
AEBA, p. 75 four women wielding nets (Gates, 10.2 : p. 75). |
Alpheios "dared fall in love with Artemis and pursue her ...; but ... |
Its people follow one behind the other." (CM&S, p. 110 6:10) |
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AEBA, p. 75 four monkeys wielding nets (Gates, 10.2 : p. 75). {Do these nets function as concealments, rendring their holder inconspicuous (as if invisible)?} |
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a son of Vi-darbha is Kratha (PE, "Kratha I.)" -- MBh, "Adi Parvan" 67:61), the redincarnation of Krodha-vas`a (PE, q.v. -- MBh, "Vana Parvan" 269) the "invisible" monkey. |
AEBA, p. 75 double-headed monster wearing white crowns (Gates, 10.1 : p. 75). |
she daubed her face with white mud" (GM @22.g). |
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Yucatec 9th day-sign Mul-uc [\uc\ 'louse' {lice are sometimes called "pearls of the body"}]. |
"a brooch of his workmanship" (GM @23.a). |
"its leaves are all made of pearl." (CM&S, p. 109 6:9) |
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AEBA, p. 64 "The Fiery One, a giant serpent ..., spews his fiery breath" (Gates, 9.3 : p. 74). |
"smithy, with twenty bellows working" (GM @23.a). |
Lady White Snake employed "the Fire-Gluttons ... . Fire is emitted from their mouths." (ChBGu, p. 163 XLI @218; cf. CM&S, p. 109 6:8). |
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AEBA, p. 64 "dead persons drift ... in primeval waters of Nun, profiting from its regenerative capacities" (Gates, 9.2 : p. 74). |
"could walk only with ... leg-supports" (GM @23.b). [much as waters buoy-up a swimming body, so leg-supports uphold a walking body] |
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AEBA, p. 74 birds who have human head-and-arms (Gates, 9.1 : p. 74). |
"a set of golden mechanical women ...; they can ... undertake ... tasks" (GM @23.c). |
"Its people have a human face, with ... a bird's beak" (CM&S, p. 109 6:7). [these may be solar-energy-activated artificial "beak-dipping birds"] |
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Yucatec 8th day-sign Lamat : its hieroglyph is a tetrad of circles separated by right angles {cf. Endsquare}. AEBA, p. 64 "The mummies have turned over ... and are thus in the process of resurrection." (Gates, 8.3 : p. 73) {Turning one's body over is, in a reclining posture, the aequivalent to pirouetting in a one-footed standing posture.} |
"Whirled around his [Zeus's] head by her golden hair {cf. golden hair of Si`f}, Ate was sent hurtling" (GM @118.e). |
"The birds of Endsquare have ... a single foot." (CM&S, p. 109 6:6) {These birds could be flamingos standing on one foot.} {Cf. Dosi-theos ('Free Gift of Theos') as "the Standing One" (FFF, p. 163), such that the "Free Gift of Theos is Aeternal Life" (Epistole to the Rhomanoi 6:23).} |
Aja Eka-pad ('One-Foot') is (PE, s.v. "Ajaikapat II.", p. 20a) "in-charge of preserving all the gold in the world." |
AEBA, p. 73 In front of the barque and its tow-ers : 16 (12 + 4) persons (Gates, 8.2 : p. 73, Fig. 37). |
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"The people here ... total sixteen persons." (CM&S, p. 109 6:5). |
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AEBA, p. 64 "spooled out hour by hour" (Gates, 8.1: p. 73, Fig. 37). Yucatec 7th day-sign Manik [cf. Manik-candra ('Ruby Glow')] : its hieroglyph is a hand-gesture. |
The Horai ('Hours') who "guard" (DCM, s.v. "Horae") function at "night" (GM @118.c) : |
"God-humans ... link arms and guard over the night" (CM&S, p. 109 6:5). {Cf. fairies dancing in rings at sites of mushrooms growing in rings.} |
Skt \marala\ 'mode of joining the hands' may be cognate with \morel\ (an esculent mushroom). |
AEBA, p. 63 "huge ears of grain ..., ... with sickles for harvesting them" (Gates, 7.3 : p. 72, Fig. 36). |
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Papias
"Thust in thy sickle and reap!, for the harvest of the Earth is ripe." |
AEBA, p. 63 "stakes of Geb" (Gates, 7.2 : p. 72, Fig. 36). [\GB\ is cognate with \jawb\ 'traversing, touring' (DMWA, p. 172a)] |
they attended the wedding of KADMos (founder of Kadmeia, the citadel of Thebai) with Harmonia [< *\sWARMoni\]. Kadmos had "followed the cow, and it led him" (DCM, s.v. "Cadmus", p. 82b) as though it were a tour-guide. |
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The founder of city CAnDra-Mati [PE, q.v.] is married to URMila (PE, q.v.). |
AEBA, p. 63 "feather of [ML<-t ('Truth']" (Gates, 7.1 : p. 72, Fig. 36). {cf. Bodish feather for >pho-ba rite of exit from body at moment of death} Aztec 6th day-sign Miquiztli ('Death'). |
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AEBA, p. 63 "baskets filled with grain" (Gates, 7.1 : p. 72, Fig. 36). [but could not these baskets have originally contain dye-herbs instead?] |
Son of Koruthos ('Helmet'; DCM, s.v. "Corythus 1", p. 212a) is Dardanos [\dardainei\ = \molunei\ 'staineth, dyeth']. |
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AEBA, p. 63 "time is circular and inhabited by a cobra" (Gates, 6.3 : p. 71, Fig. 35). Yucatec 5th day-sign Chic-chan ('Twist-Snake'), appearing as the rainbow. |
Dardanos "killed ... his brother" (GM @24.a) Iasion ('Healer'). |
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{Australian-aboriginal and other rainbow-snake deities assist healing.} |
AEBA, p. 62 "gods whose arms are ... hidden" [so as to emphasize their shoulders?] (Gates, 6.2 : p. 71, Fig. 35). {In Papua, what is called a "feathered serpent" is a dead swine with feathers ritually laid on it.} |
Longevity-science is rasa-ayana : in Rasa-tala incarnateth (PE, s.v., "Rasatala 5)" -- MBh, "S`anti Parvan" 206:26) Varaha ('Swine'), known in the Veda as EMUs.a, cf. the Australian EMU bird. |
"the Feathered People ... have long heads (ChBGu, p. 162 XLI @216) [long heads being characteristic of Taoist longevity-gods] |
Vis`va-karman's daughter Dirghika ['Somewhat Long'] (PE, q.v.) "set out on a tour carrying ... on her shoulders" "an old" man. As for Vis`va-karman himself, |
AEBA, p. 71 (Fig. 35) Mummy is tied by the neck with a double-stranded cord (as though with a cravat). (Gates, 6.1) |
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he caught Jabali (PE, s.v. "Vis`va-karma 2)", p. 870b) "and tied him fast with creepers." |
AEBA, p. 71 (Fig. 35) A series of human heads [the sole remainders of persons whose heads had devoured the other portions of their own bodies?] along a serpent (emblematic of affinity for devouring?). (Gates, 6.1) |
Erusi-khthon [< *\RUTi-dhgham\] "gorged all day at his parents' expense" (GM @24.b) {comparable with Bodish-Bon hero RUTra, who gorged on his own mother's cadavre} : he (DCM, s.v. "Erysichthon", p. 153b) "eventually ... ate himself." |
and long cheeks." (cf. CM&S, p. 109 6:4). {"Cheeking" of food is a way of partaking of it without satisfying hungre -- just as Erusi-khthon was cursed to endure.} |
Gan.d.a ('Cheek'), the servant-maid of 7 r.s.i-s, hath as her husband Pas`u-sakha (PE, q.v.). |
AEBA, p. 62 "being driven off ... in the form of a pig." (Gates, 5B : p. 70, Fig. 34) |
The daughter of Kerk-[h]uon ('Tail-of-Swine') is (DCM, s.v. "Alope") mother of Hippo-thoon, a husband of Metaneira (DCM, s.v. "Metanira"). |
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AEBA, p. 62 "four "races" of humankind -- Egyptians, Asiatics, Nubians, and Libyans -- each represented by four individuals; existence in the hereafter is assured to all of them" (Gates, 5A.3 : p. 70). |
Metaneira's other husband is Keleos ('Woodpecker'; DCM, s.v. "Celeus") Keleos (GM @24.d).
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Like[-]wing[-]bird : "The birds fly in twos, wing to wing" (CM&S, p. 109 6:3). {These must be parrots, who always fly in pairs (mated couples).} |
S`uka ('Parrot') is married to (PE, s.v. "S`uka I.5)") Pivari (\pivara\ 'Asparagus racemosus; daughter of Huhu'). They have 4 sons (PE, s.v. "Pivari") : Kr.s.n.a, Gaura-prabha, Bhuri, and Deva-s`ruta. |
Aztec 4th day-sign Cuetzpallin ('Lizard'). AEBA, p. 62 "gods carrying the [limp] body of a serpent" (Gates, 5A.2 : p. 70). [limp because its soul is displaced by that of a lizard or a fish?] |
Abant- ('Lizard'), "an elder son of" (GM @24.e) Keleos, addressed the goddess, saying : "How eagerly you drink!" (GM @24.e) [would the implication be, "drinking like a fish"?] |
"[Certain] reptiles are taken to be snakes [but, impliedly, are not snakes! Are they (these particular reptiles) lizards, instead?], and snakes are called fish." (CM&S, p. 109 6:2) |
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Meta-neira, daughter of (GM @24.e) Amphi-ktuon ('Together-Fastening'), |
"Boundchest Country" (CM&S, p. 109 6:1). |
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AEBA, p. 62 "surveying cord" (Gates, 5A.1 : p. 70). [for surveying site for aedifice (which must conform to fire-safety codes)] |
broke the spell intended to protect against fire. |
"It can be used to ward off fire." (CM&S, p. 101 5:12:9) |
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AEBA, p. 62 WSJR is uplifted [revered as tyrant?] within a shrine (Gates, 4.3 : p. 69). Aztec 3rd day-sign Calli ('House'). |
Keleos's is "an unlucky house" (GM @24.e). |
"Mount Tyrant." (CM&S, p. 101 5:12:8) |
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Yucatec 3rd day-sign Akbal ('Night'). |
"a chariot drawn by black {for the darkness of night} horses appeared, and |
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AEBA, p. 60 looped serpent in crevice approached by |
dashed down the chasm." (GM @24.f, vol. 1, p. 90) |
"They look human and wear snakes" (CM&S, p. 101 5:12:7). |
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"twelve goddesses" on upward incline (Gates, 4.2 : p. 69). |
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"Two daughters of the great god ... often sport in the deeps" (CM&S, p. 100 5:12:7). |
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"tightly clasped around a shrieking girl." (GM @24.f, vol. 1, p. 91) |
"Its plants are mostly rape" (CM&S, p. 100 5:12:7). |
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AEBA, p. 60 "Lake of Uraei [Ouraioi, i.e., Cobras]" (Gates, 4.1 : p. 69). |
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"The deity Within Babe ... holds two snakes next to his body." (CM&S, p. 100 5:12:6) |
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Eu-molpos had made the event "the subject for a lament." (GM @24.f, vol. 1, p. 91) |
"great amounts of ache-stones" (CM&S, p. 100 5:12:5). |
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AEBA, p. 60 "Lake of Life, guarded by jackals" (Gates, 4.1 : p. 69). |
"on the single condition that she has not yet tasted the food of the dead." (GM @24.h) |
"Mount Trey." (CM&S, p. 100 5:12:4) [a trey could be employed for serving of food] |
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AEBA, p. 60 "Apophis ... as a giant serpent" (Gates, 3.3 : p. 68). |
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"Mount Turtle." (CM&S, p. 100 5:12:3 {cf. Chinese association of divine Turtle and divine Serpent} |
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AEBA, p. 60 "outfitting with sparkling white linen" (Gates, 3.2 : p. 68). |
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"Mount Cloud." (CM&S, p. 99 5:12:2) {white cloud?} |
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Kore was about to be sent home (GM @24.i). [this had been scripted for her] |
"Mount Script[-]chance." (CM&S, p. 99 5:12:1) |
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Askalaphos ("a short-eared owl") spoke up declaring itself to be an only witness (GM @24.j). |
"the just-me bird." (CM&S, p. 98 5:11:44) |
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Yucatec 2nd day-sign Ik ('Life'). AEBA, pp. 59-60 "the mummies ... are awakened from the dead" (Gates, 3.1 : p. 68). |
By way of compromise, Kore was to return, for 9 months of each year, to the world of the living (GM @24.k). |
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The divine response to Askalaphos was "covering it with an enormous rock" (GM @24.l). |
"abundant bloodstone." (CM&S, p. 98 5:43).[tainted with blood of the owl?] |
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p. 67 Barque being towed upon river (Gates, 2.2). |
"a shrine by the river [Kephissos]" (GM @24.l) [, which floweth through tunnels in southern Aonia]. In southern Aonia is situated |
"The River Seek ... runs a hidden course" (CM&S, p. 98 5:11:43). |
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Highland-Maya 1st day-sign Imox ('Beetle') = Aztec 1st day-sign Cipactli, a species of flying beetle whose head resembleth a crocodile's, but lacking the mandible. AEBA, p. 66 Scarab-beetle within ouroboros (Gates, 1:2). |
mt Parnassos, the abode of the Mousai, whose singing is imitated in the stage of dramatic theatre. To Parnassos flew Kerambos the beetle (GM @38.e). |
"Mount Stage-stone." (CM&S, p. 98 5:11:42) |
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AEBA, p. 85 "Three serpents" at entrance (Caverns, 1.1&5 : p. 47). |
'Triple War' Tri-ptolemos (GM @24.m). |
"that kingdom will have a great war." (CM&S, p. 98 5:11:42) |
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AEBA, p. 85 Four goddesses "inside their sarcophagi." (Caverns, 1.3 : p. 47). |
Goddess Athene is inventrix of"the earthenware pot" (GM @25.a). |
"Mount Heelbowl" (CM&S, p. 98 5:11:41). |
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p. 85 standing on bowls (Caverns, 1.4). |
"hid him in a sacred basket" (GM @25.c). |
"Mount Soundchest." (CM&S, p. 98 5:11:39) |
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p. 91 approach coffers containing human flesh (Caverns, 1.4). |
"to peep beneath the lid of the basket ..., they screamed in fear" (GM @25.d). |
"Mount Hoardcry." (CM&S, p. 98 5:11:38) |
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"she let fall the enormous stone" (GM @25.e). |
"quantities of brittle stone." (CM&S, p. 97 5:11:36) |
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p. 91 black men are beheaded (Caverns, 1.5). |
"As for the crow ..., she changed its colour from white to black" (GM @25.e). [as if denigrated by soot from burning?] |
"Wherever it appears, that town will catch fire." (CM&S, p. 97 5:11:35) |
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p. 92 two sets of gods (catfish-headed and shrew-headed) within refuges (Caverns, 2.1). |
Eri-khthonios "took refuge in" Athene's aigis (GM @25.e). |
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p. 92 a set of distraught women within refuges (Caverns, 2.1). |
Agraulos "threw herself from the" akropolis (GM @25.f). |
"its plants are mostly asparagus" (CM&S, p. 97 5:11:35). |
'Asparagus' is \Abhiru\ and \Bhiru\ (S-ED, q.v.), the latter a son of pars.ada Man.i-bhadra and of his wife Pun.ya-jani ('Merit-Generating'; PE, q.v. -- Brahma[n]-an.d.a Puran.am 3&7). Bhiru is taken for exorcism of any of the vinayaka-s (Gr.hya Sutra). |
p. 92 shrew-headed god (Caverns, 2.2). [viz., making offensive announcement] |
"she [Athene] laid her hands over his [Teiresias's] eyes" (GM @25.g). |
"Womanwarm" (CM&S, p. 97 5:11:34). |
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p. 92 gods pulling down own forelock-of-hair (Caverns, 2.2). [as gesture of protest (perhaps against illustrations, shielding their sight from those offending pictures)] |
"illustrations of Olympian love affairs" (GM @25.h). |
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p. 92 ram-headed god leaning on his walking-stick (Caverns, 2.3). |
Goat-god Paan "was Zeus's foster-brother" (GM @26.b) |
"ram-peach ... can |
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"scourge him [Paan] with squills." (GM @26.c) {Squill is the herbal remedy against oidema/dropsy (skin-swellings).} |
be used to cure skin swellings." (CM&S, p. 97 5:11:33) |
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p. 92 rams' heads atop (as though balanced upon) posts (Caverns, 2.3). |
Paan "made the hair bristle on their heads." (GM @26.c) |
"Mount Balance." (CM&S, p. 97 5:11:32) |
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One of the sons of Paan is (DCM, s.v. "Crotus") Krotos, "the Bowman in the Zodiac." (GM @26.d) [could this be a crossbow?] |
"tree ... its branches are in a fourways crossroads formation" (CM&S, p. 97 5:11:31). |
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p. 92 jackal-heads (Caverns, 2.3). [alike to all other canines, these lapp-up beverages] |
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"The River Lapping" (CM&S, p. 97 5:11:30). |
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(CM&S, p. 96 5:11:29) |
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p. 92 obeisance to mummies of kings wearing white crown (Caverns, 2.4). |
Paan may disguise himself "with ... white fleeces" (GM @26.e). |
"white-eared rat; it has ... white jaws." (CM&S, p. 96 5:11:28) |
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p. 92 ram-headed gods stationed horizontally in low refuges (Caverns, 2.4). |
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"Mount Low." (CM&S, p. 96 5:11:27) |
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p. 92 ram-headed god stationed vertically in big refuge (Caverns, 2.4). |
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"Mount Big[-]cook." (CM&S, p. 96 5:11:26) |
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"the chaste Pitys ... metamorphoses into a fir-tree" (GM @26.e). |
"Mount Collarbutt." (CM&S, p. 96 5:11:25) |
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"the chaste Syrinx ... became a reed" (GM @26.e). |
"sturdy-bamboo." (CM&S, p. 96 5:11:24) |
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The "art of prophecy" is to be "wheedled from" Paan (GM @26.f). |
"storax-resin trees" (CM&S, p. 96 5:11:24). |
Styrax in interpreation of dreams (IOD"Styrax"). |
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Paan "is the only god who has died in our time." (GM @26.g) |
"Mount Tigerhead." (CM&S, p. 96 5:11:24) {The tigre's head hieroglyph, in Na-khi writing, hath the denotation of 'time'.} |
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p. 92 horned gods (Caverns, 2.5). |
Dio-nusos was born "a horned child crowned with serpents" (GM @25.a). [could he be considered as collared with serpents?] |
"Mount Collar. Brilliant |
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p. 92 prisoner-men walking on the ceiling, with plumblines upside-down : opposite from ordinary direction (Caverns, 2.5). |
"opposite [Pharos], ... restore King Ammon to the kingdom" (GM @25.b). |
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"built a bridge across a river with ivy and vine" (GM @25.c). [these plants are living, green] |
green malachite is abundant" (CM&S, p. 96 5:11:23) |
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Many Amazones "fled [by sea : cf. Homeric "wine-dark" (viz., indigo) sea] to Samos, ... killing so many" (GM @27.d). |
"Mount Horse[-]indigo ... contains |
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AEBA, p. 86 "figures with the heads of catfish" (Caverns, 3.1 : p. 93). |
Dio-nusos "himself ... plunged into the sea and took refuge" (GM @27.e) under the sea. |
many human-fish" (CM&S, p. 96 5:11:22). |
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On mt Pan-gaion, "wild horses" (GM @27.e). |
"Mount Happy-horse." (CM&S, p. 96 5:11:21) |
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"Pentheus they rent ... limb from limb." (GM @27.f) |
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"Hermes changed them into birds" (GM @27.g). |
"Mount Bird[-]net." (CM&S, p. 95 5:11:20) |
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"Mount Collarblock. (CM&S, p. 95 5:11:19) [collarblock is a type of bodily restraint] |
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(CM&S, p. 95 5:11:18) |
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"pirates leaped overboard and became dolphins." (GM @27.h) [dolphins and porpoises are noted for their playfulness.] |
"Mount Swim-play." (CM&S, p. 95 5:11:17) |
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AEBA, p. 87 "double sphinx" (Caverns, 3.2 : p. 93). |
Dio-nusos "established his worship throughout the world" (GM @27.k). [Impliedly, he arrogantly worshipped himself, and called only to himself in prayer, lacking any heartfelt qualms in so doing.] |
"Those who drink it will never have pains in the heart." (CM&S, p. 95 5:11:16) |
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Orpheus "made the trees and rocks move from their places" (GM @28.a). |
"Mount Verge[-]wheel." (CM&S, p. 95 5:11:13) |
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"Orpheus ... settled among the Cicones" (GM @28.b) [Latin \ciconia\ 'stork'] |
"a bird here ... has ... a white beak ... and a white tail." (CM&S, p. 95 5:11:12) |
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AEBA, p. 87 "all surrounded by an ouroboros" (Caverns, 3.2 : p. 93). |
"temporarily suspended the tortures of the damned" (GM @28.c). |
"Mount Agony[-]vein." (CM&S, p. 94 5:11:12) |
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AEBA, p. 87 "the one who has become two" (Caverns, 3.2 : p. 93). |
Mainad-women "tore Orpheus limb from limb." (GM @28.d) |
"Mount Limb[-]happen." (CM&S, p. 94 5:11:10) |
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AEBA, p. 87 "female enemies" {= "their wives"} (Caverns, 3.3 : p. 93). |
The Thraikian "men ... decided to tattoo their wives" (GM @28.f) [scil., their wives' skin]. {BHuRI-dyumna = BRIc-criu ('Freckled Skin'), whose TONN ('wave' : DCeM, q.v.) = TANu.} |
"Mount Skin." (CM&S, p. 94 5:11:8)
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While seeking his own lost son Bhuri-dyumna, Vira-dyumna (PE, q.v. -- MBh, "S`anti Parvan" 127-128) is instructed by TANu ('Balanites roxburghii, the desert-date INGOriya' [perhaps \INva-GA\, an earlier name for Kr.ttika 'vellum, skin for writing upon']). |
AEBA, p. 87 "ithyphallic corpse of Osiris" {= bridegroom selected by maiden at her svayamvara} (Caverns, 3.3 : p. 93). |
{Because Campaka and Mada-alasa carried the infant Eka-vira to heaven (PE, s.v. "Ekavira 3)" -- Devi-bhagavata Upa-puran.a 6) into order to induce the king of the Hehaya dynasty to adopt this infant boy as his heir-and-successor, therefore this Su-citra/Su-mitra is likely to be the Hehaya-dynasty king Su-mitra who is instructed by Vira-dyumna (PE, s.v. "Sumitra VIII" -- MBh, "S`anti Parvan"). |
"Mount Hare[-]bed. ... |
Daughter of Su-bahu (alias dictus Su-citra father of Su-kumara : PE, s.v. "Subahu VI.2)(ii)" -- MBh, "Adi Parvan" 185:10), S`as`i-kala ('Hare-marked Part'; PE, q.v.) is, while "picnicking in" the Campaka-aran.ya, told of king Dhruva-sandhi's son Su-dars`ana, about whom she laughingly dreamed, and subsequently chose as husband at her svayamvara.} |
AEBA, p. 87 "lift the body of Osiris" (Caverns, 4.1 : p. 94). {Is this lifting symbolic of extracting shoots from root-vegetable for cloning?} |
{With Skt \ALU\ 'esculent root Arum campanulatum; a raft, a float', cf. \ALUluei\, Micronesian god who is the originator of navigation, and having "numerous eyes" (ME"Micronesian mythology").} |
Its shrubs are mostly yam. [having esculent root : an "eye" of a yam (or potato) is a bud on it for growing a new stalk] |
{Is Su-mitra an avatara of 100-eyed Zarathustrian god Mitra?} |
AEBA, p. 87 "mongoose" [ichneumon] (Caverns, 4.1 : p. 94). |
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Its plants are mostly dandelion" (CM&S, p. 94 5:11:7). [\dandelion\ from French \dent de lion\ 'tooth of lion'] |
Kosala king Dhruva-sandhi (PE, q.v., p. 239a -- Devi-bhagavata Upa-puran.a 3) "was killed by a lion in a forest." TRASADasyu [cf. Ganu-medes's father Tros, who is namesake of the Tro[h]ad < *\TROSAD\] the father of An-ARAN.YA [cf. Campaka-ARAN.YA of Campaka (PE, q.v.) husband of |
AEBA, p. 87 "Osiris and his ba [BL, in guise of bird]" (Caverns, 4.2 : p. 94). |
Ganu-medes [(DCM, q.v.) carried off by an eagle : cf. Ganu-medes's brother Assarakos's son Etruscan falcon Kapus (DCM, s.v. "Capys"), founder of Capua in CAMPANia : cf. \CAMPAka-araN.ya\, the place of vidya-dhara Campaka] holdeth "golden bowl in hand" (GM @29.b). {Also associated with Capua is hero RHOMOs [: name cognate with \RAMA-candra\ the adversary of Ravan.a].} |
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AEBA, p. 87 "standing on their heads" (Caverns, 4.3 : p. 94). |
"Afterwards, on Zeus's behalf, Hermes presented Tros with a golden vine" (GM @29.b). |
"There are nine metal bells on this mountain." (CM&S, p. 94 5:11:6) {bells = Bodish musical metallic "singing bowls"} |
"Gold is abundant" (CM&S, p. 94 5:11:6). [Is gold mined in Campa (antient name of An-Nam region in Viet-Nam)?] |
AEBA, p. 87 "cat-formed one, from whose clutches there is no escape" (Caverns, 4.3 : p. 94). {yowling by cats aequated with singing while dancing?} |
Nevertheless, Hera "deplored the insult to ... her daughter" Hebe (GM @29.c). [\HEBE\ < *\SWEBA\ is cognate with English \swop\ 'to strike hands in closing a bargain' (AHDEL, q.v.).] |
[such a hand-gesture referring to \jingo-ringle\ 'girls' game in which, hand in hand, they dance singing' (SDD) -- hence the oath- expression \by jingo\.] |
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AEBA, p. 87 "robbed of their ba-souls" (Caverns, 4.3 : p. 94). |
"the ... [Kouretes] or, some say, the [Korubantes] ... clashing their weapons" (GM @30.a). |
"Its name is the choir-blend." (CM&S, p. 94 5:11:6) |
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Kronos "making rain" (GM @30.a). |
"In the summer it has water" (CM&S, p. 93 5:11:4). |
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AEBA, p. 88 NW-t, "goddess of the sky, ... lifts ... the solar disk on her upraised palms." (Caverns, 5A : p. 94) |
"this gristly ... figure, into which she [Athene] breathed life" (GM @30.b). [as a resurrected cadavre, the figure is a sort of vampire] |
"Garlic is plentiful" (CM&S, p. 93 5:11:4). [garlic is employed in dealing with Slavic vampires] |
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"This hateful river bounds [Tartaros]" (GM @31.a)[, Tartaros being hidden from mortal ken] |
"The River ... runs a hidden course" (CM&S, p. 93 5:11:3). |
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AEBA, p. 88 Earth's-interior god TL-TNN "is propped up" by corpses. (Caverns, 5B.1 : p. 94) |
"the cheerless Asphodel Fields" (GM @31.b). |
"the jungle-plant." (CM&S, p. 93 5:11:2) |
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{In the 1001 Nights, souls of persons become partly-human fish.} |
"Initiated souls ... choosing to drink from the pool" (GM @31.b). |
"The River ... contains many human-fish." (CM&S, p. 93 5:11:2) |
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{Dying Great-Plains North-AmerIndians sing, or hear sung for them, their "death-song" : in order to assure favorable treatment of their ghosts after death.} |
"newly arrived ghosts are daily judged" (GM @31.b). |
"Mount Dawn[-]song." (CM&S, p. 93 5:11:2) |
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AEBA, p. 88 "four falcon-headed mummies" (Caverns, 5B.2 : p. 94). |
In Elusion, "the inhabitants may elect to be reborn on earth whenever they please." (GM @31.c) {According to the Politeia by Platon, most of the ghosts choose to become birds, so that, in winged flying, they can watch over human affairs.} |
"Mount Wing[-]watch." (CM&S, p. 93 5:11:1) |
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AEBA, p. 88 ""arms ..." lift the cauldrons up" (Caverns, 5B.3 : p. 94). {The Yoruba "divining-tray" is employed for ascertaining fortunes.} |
"the Fortunate Islands" (GM @31.c). |
"Mount Trey." (CM&S, p. 92 5:10:9) |
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AEBA, p. 88 "the corpse of Osiris, ... and his "decay"" (Caverns, 5D.1 : p. 94). {Liquid putridity drippeth from rotting cadavres.} |
isle called Leuke [also known as \Peuke\ 'pine-tree' (pine-trees being noted for their dripping resin)] (GM @31.c). |
"Mount Drip." (CM&S, p. 92 5:10:8) |
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AEBA, p. 89 "Anubis caring for corpses in their sarcophagi." (Caverns, 6.1 : p. 95) |
"newly arrived ghosts are daily judged" (GM @31.b). |
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AEBA, p. 90 "between the two mysterious caverns of the West" (Caverns, 6.2 : p. 95). |
"ghosts are directed along one of the three roads" (GM @31.b). |
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AEBA, p. 90 "four bound female enemies" (Caverns, 6.3 : p. 95). |
The nymph MINthe is "metamorphosed ... into" mint herb (GM @31.d). |
"The birds ... are mostly the mynah bird." (CM&S, p. 92 5:10:7) |
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{In the divine mirror of Dharma-raja, souls of the dead witness their own deeds of their past lifespan.} |
"mortals strike their hands upon the earth ... with oaths and curses." (GM @31.e) [when, in a dream, one may press on it |
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Disciples of Deva-adars`a ('Divine Mirror') include :
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{The emergence of a face from within one within one's own quasi-serpent jaws (DEM 2.2, p. 35b) is replicated in various Maya religious depictions; the dream's "mist" witnessed in one mouth is dream-ectoplasm.} |
with one's hands, ("MEP") "the mirror ... becomes liquidy." "The surface of the mirror felt fluid-like but ... more like jelly" (DEM 2.2, p. 37b). "I feel ... the mercury-like surface of the mirror" (DEM 2.2, p. 12a).] |
"There are many lodge-trees ["parasitic shrub {such as, mistletoe} ... that lodges in, another tree" (CM&S, p. 236)] ..., besides |
[cf. the herb KENTaureion/Centaury : one such centaur is Kheiron 'Handy'] S`AMTa-kayani {cf. Kayan dynasty of Zarathustrian legend} and |
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pepper ... trees." (CM&S, p. 92 5:10:6) [each Kampot peppercorn hath a spike] |
('Longpepper-Eater') Pippala-ada (PE, s.v. "Guruparampara 7)"). |
{"The Suda (Ε1049 “Empousa,” trans. Suda OnLine) ... : “A daimonic ghost (phantasma daimoniodes) sent by Hecate and" ... in Aristophanes’ Frogs (Ran. 308) ... Her single leg is mentioned" ("DS&E").} |
Queen Perse-phone "prefers the company of Hecate" (GM @31.f). {At "her baleful shrine ["to Hekate"], she ... mingles ... a boding owl, and a hoarse screech-owl" (Theoi"Kh--HG" -- Seneca : Medea).} |
"There is a bird ... which looks like an owl, and it only has one leg, and it has a pig's tail." (CM&S, p. 92 5:10:5). {"a daughter of ... either the Oceanid nymph Perse or the goddess Hecate ..., ... turned them all into swine." (W"Circe")} |
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the 3 ERINUes, including Tisi-phone (GM @31.g). {"Tisiphone beneath ... hell's abyss" (Th"Kh--E" -- Valerius Flaccus : Argonautica 2.192).} |
"Mount Go[-]back[-]eyot." (CM&S, p. 92 5:10:5) [\eyot\ = Scots \ait\ 'oat' : Latin \avena\, as Cymry \awen\ 'poe:tic inspiration', denoted by 3 rays of luminance : "the awen, which I shall obtain from the abyss" ("CFA" -- Book of Taliesin).] |
REN.Uka is wife of Jamad-agni, whose mother conceived him through boiled grain inspirationally charged with "Brahma-radiance" (PE, s.v. "Jamadagni 2)"). |
{"platinum balls are especially suited for electrical and electronic contacts." (AB"PB")} |
Goddess Tukhe "runs about juggling with a ball" (GM @32.a). |
"It has ... abundant white gold." (CM&S, p. 92 5:10:4) |
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"the scourge she [Nemesis (< *\NEMETIs\] hangs at her girdle." (GM @32.a) [Nemesis is worshipped at (GM @32.3) Rhamnos ('Buckthorn').] |
"Mount Girth[-]gaudy. ... Its plants are mostly buckthorn." (CM&S, p. 92 5:10:3) |
Amongst the 9 founding Siddha-natha-s are (ABST, p. 93) queen MayaNAMATI and |
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Nemesis was long pursued (GM @32.b). |
"Mount Tiger[-]tail." (CM&S, p. 91 5:10:2) |
Had.i Siddha, who is (SMCh) her praeceptor. Had.i Siddha is said to ride a tigre. |
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"Mound Head[-]sunny." (CM&S, p. 91 5:10:1) |
"when the Had.i stood up his head struck against heaven above" (ORC, p. 246). |
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Medousa is "a winged monster with glaring eyes" (GM @33.b). |
"dragon-set" (CM&S, p. 91 5:9:16). |
"Goraksa ... had recourse to the stratagem of binding the nine nagas" (ORC, p. 445). |
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Falchion-wielding Chrus-aor "sprang from her dead body" (GM @33.b). |
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{Thraikian goddess KOTUttoi (sistre of KOTUs?) must praeside over CATUlitio ([Latin] 'desire to mate', of hounds and of wolves).} {"Dadjedondji set out with his face toward the rising sun ... |
Khrus-aor's wife Okeanid Kalli-rrhoe (DCM, q.v.) also bare Kotus to Manes. {Mania (L&Sh:LD) the mother of (DCM, q.v.) the Manes (\mane\ 'morning') is worshipped at the Compitalia crossroads-festival.} |
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came to a chasm that extended far beyond the eye's reach. ... he ... with a running jump ... landed safely on the other side ... . ... |
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"Mount Worth[-]leap." (CM&S, p. 91 5:9:16) |
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The skin-woman lifted her voice and sang" so as to obtain |
Athene "fastened to ... her [aigis]" (GM @33.b). |
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chestnuts (SM&FT, p. 130).} |
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"The trees ... are mostly ... chestnut" (CM&S, p. 91 5:9:15). |
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{[Iroquois] Chestnut-gathering brother's canoe became hooked by lines tossed by women (RIFB"ChK").} {In the Voyage of Bran, Bran's ship became caught via clew-of-string tossed by woman.} |
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"Mount Cloth[-]bean." (CM&S, p. 90 5:9:15) |
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{"If thine eye be single, thou shalt be full of light."} |
The Graiai have "only one eye ... between [among] the three of them." (GM @33.c) |
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Mayanamati's father is (ORC, p. 438) Tilaka-candra ('Sesame-marked Glow-producer') -- where the mark is repraesentative of a single eye. |
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serpent-woman Ekhidne (GM @33.e). |
"Mount Blue[-]roan[-]horse. {cf. the Chinese mythic scaly blue-dragon-horse.} ... The trees ... are mostly ... banana." (CM&S, p. 90 5:9:14) |
"Mina-nath, as he desired, was destined for the land of Kadali ['Plantain-fruit']" (ORC, p. 437). |
{Naks.atra As`les.a ('Embraceress') may repraesent the 600 women (ORC, p. 437) in Kadali.} |
'Embracer' {a sobriquet idoneous for Mina-natha during his "passing his days ... in erotic dalliances" (ORC, p. 437)} Ladon (GM @33.f). |
"Mount Blackbear." (CM&S, p. 90 5:9:13) |
Matsya-indra was "imprisoned in the form of a black bee" (ORC, p. 445). [bees' honey is a favorite food of bears] |
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"swift-winged daughters of |
"poison[-]feather birds." (CM&S, p. 90 5:9:12) |
Matsya-indra [otherwise known as \Matsya-ghna\ (ORC, p. 444)]'s "discovering the text containing |
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[Thaumat-] ['Magic']" (GM @33.g). |
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the sacred knowledge [viz., magic]" (ORC, p. 444). |
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"the Sphinx and the Nemean Lion." (GM @34.a) |
"leopards, and tigers." (CM&S, p. 90 5:9:11) |
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"with long locks [of hair]" (GM @35.a). [silk-like hair?] |
"Mount Hook[-]silk[-]reel." (CM&S, p. 90 5:9:10) |
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"a certain herb of |
"Mount Forked. ... |
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invulnerability" (GM @35.b). [to abate harm] |
The River Abate" (CM&S, p. 90 5:9:9). |
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"in a secret place on earth." (GM @35.b) |
"Mount Corner[-]sunny." (CM&S, p. 89 5:9:8) |
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"in jealous wrath" (GM @35.d). [green with envy?] |
"brilliant green malachite." (CM&S, p. 89 5:9:8) |
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"a ladle" (GM @35.e). |
"Mount Cauldron." (CM&S, p. 89 5:9:7) |
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Gration ['Scratching'] (GM @35.g). |
"the jackal-wolf." (CM&S, p. 89 5:9:6) |
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"his old pack-ass." (GM @35.h) |
"can be used to make horses go." (CM&S, p. 89 5:9:5) |
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"his arms ... reached a hundred leagues in either direction" (GM @36.a). |
"Mount High[-]bridge." (CM&S, p. 89 5:9:5) |
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"the [Korukian] Cave." (GM @36.b) [this is the lair of Tuphon] |
"Mount Lair." (CM&S, p. 89 5:9:4) |
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"had hidden the sinews in a bear-skin" (GM @36.b). |
"There are sloughed-off snakeskins" (CM&S, p. 88 5:9:3). |
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"skilfully abstracted" (GM @36.c). |
"a mountain called Mount Col." (CM&S, p. 88 5:9:3) [objects may be hidden in, and retrieved from, a mountain-col (crevice)] |
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Mt Haimos [< *\SAIMo-\] (GM @36.e). [cognate with Skt \SEMantika\ 'white rose'] |
"quantities of white jade." (CM&S, p. 88 5:9:2) |
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"rebounded on the monster ... [Tuphon]'s blood" (GM @36.e). |
"On its summit are quantities of alum stones." (CM&S, p. 88 5:9:1) [alum, as a styptic, is able to staunch flow of blood from a minor wound] |
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"Iphimedeia ... had fallen in love with [Poseidon]" (GM @37.a) [Poseidon became a stallion]; though |
"Mount High[-]horse" (CM&S, p. 88 5:8:26). |
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she married Aloeus, son of Poseidon-and-KANAKe [\kanakis\ 'sword']; |
"use a single multicoloured oblong jade" (CM&S, p. 88 5:8:25). |
{Skt \KANAKa\ 'Bauhinea Variegata (variegated = multi-colored); |
Tears of gold are wept by Freyja the wife of O`d (< *\WOTo-\). *\WOTo-\ > Pauran.ik god Vata ('Wind) = wind-god Ehecatl back-to-back with |
a son of hers is Otos (< *\WOTo-\), "back to back" with his brother, while atop pillar |
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gold'} |
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"perches" (GM @37.d) the nymph Stug-, having a bird's body with a human face : |
"the deities of these mountains have bird's body and a human face." (CM&S, p. 88 5:8:25) |
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white god Mictlan-tecuhtli (CBM, p. 73). |
this nymph may personify the egrets which perch on the rhinoceros's back, whitening it ("WhNWhR", p. 91). Iphi-medeia [\iphi\ = \kale\ 'hump on buffalo's back', + |
"many white rhinoceros." (CM&S, p. 87 5:8:23) [this rhinoceros-species is "square" (oblong)-lipped] |
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\medea\ = \mezea\ = \medea\ 'genitals'] (DCM, q.v.) was |
rhinoceros-horn, is in some quarters, regarded as aphrodisiac |
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abducted to the island of Strongule ['round-bodied', an epithet sometimes (as, in Epicr. 11.25) applied to a gourd] |
"Mount Lute[-]drum." (CM&S, p. 87 5:8:23) [African, and other (East-Asian, etc.), traditional-style lutes are usually made from a gourd] |
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by the pirate Hegetoros ['Leader'] : |
"Mount Leader[-]thrive." (CM&S, p. 87 5:8:22) |
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but she was kindly rescued thence by |
"Mount Kindly[-]lift." (CM&S, p. 87 5:8:21) |
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her own sons the Aloadai [\aloe\ ' threshing-floor'] (DCM, s.v. "Aloadae", p. 34b). [threshing of grain is followed by grinding of it by means of grindstones] |
"quantities of fine grindstone" (CM&S, p. 87 5:8:20). |
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The other pirate based at Strongule is (DCM, s.v. "Pancratis" -- Parthenios 19) Kassamenos [cf. \kassiteros\ 'tin']. |
"plentiful white tin." (CM&S, p. 87 5:8:20) |
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