|
|
|
|
Towrah
& Seper
Yhows^uw<a
& Seper
S^apat.iym
|
Edda of
I`S-LAND;
HELLENIC STANDARD SEQUENCE (Apollodoros) OF
MYTHIC EVENTS [forwards sequence]
|
CHINESE STANDARD SEQUENCE (Mountains
and Seas Classic) OF MYTHIC
LOCALITIES [backwards sequence]
|
FOUNDATION OF CITY ROMA;
C.
Borgianus
Mexicanus;
MYTHIC EVENTS IN ITI-HASA-S
AND IN PURAN.A-S;
HAWAI>IAN LG&Gh
|
|
|
|
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"horns of r>em
[Strong's 7214]" (>elleh
had-Dbariym
33:17).
|
|
|
ROMulus
{cognate with \R>EM\}
sighted more vultures : whereas
|
"to the top of Pisgah"
(>elleh
had-D.
34:1). [\pasag\
'to contemplate' (Strong's 6448)]
|
|
"Mount Jade." (CM&S,
p. 87 5:8:19) [later known as the "Jade Heaven", for
religious contemplatives]
|
|
"over against Bet-P<owr"
(>elleh
had-D.
34:6). ['House of Yawn/Gape'
(Strong's 6465 & 6473 = DMWA,
p. 845a : \faGr\
'to gape the mouth')].
|
{[acc. to the Edda]
out from Ginnunga-GAP ('beginning-gape'
: denoting primordial/archetypal astonishment) there emerged --
|
"Mount Swine." (CM&S,
p. 87 5:8:18)
{Religious temples (repraesenting the
Netherworld) in Papua are in the format of a divine swine's body,
entred through its gaping mouth.}
|
gaping the mouth
is performed by Vr.tra [< *\WL.TRo-\, cognate with Latin
\VuLTuR\] (PE,
qvv. "Kot.t.uva"
& "Vr.tra 4)(xi)").
|
"my servant is met
('dead')" (Yhows^u<a
1:2). [The term for 'deathly', \mawet\,
is the latter element in region-name \H.s.ar-mawet\,
the incense-realm known in Sumerian as \Meluhha\, similar to
Strong's 4417 \melah.\ 'salt'.]
|
through licking of salt
by O,dumbla
the cow --
|
"Mount Accord." (CM&S,
p. 87 5:8:17) [in <arabiy business-dealings, the accord reached
is expressed by the mutual partaking of salt]
|
From
tittering tittiri-goddess Brahma-hatya
originateth (PE,
qv. "Vr.tra 2)(ii)", p. 884a -- Devi-bhagavata
Upa-puran.a
6) "salt beds."
|
"the sole of your foot shall tread"
(Yhows^u<a
1:3).
|
the first
anthropoid god, Y`Mir, whose twain feet
mutually engendred progeny.
|
|
OM-kara Is`-vara
jyotis. linga
(described in S`iva
Upa-puran.a).
[\OM\ relateth with
|
|
"The
ark floated about" (GM
@38.c).
|
|
\<AWM\
'to float';
\<AWWAMah\
'raft' (DMWA,
p. 771b)]
|
"even unto the great river ..., and unto
the great sea" (Yhows^u<a
1:4).
|
"the rivers roared down to the sea"(GM
@38.c).
|
|
|
"This book of the law shall not depart out
of thy mouth" (Yhows^u<a
1:8).
|
"They pleaded humbly ... their voices from
afar" (GM
@38.d).
|
|
|
|
Y`mir's
descendant Bergelmir floated upon a stone.
"the
rocks lying on the river bank." (GM
@38.d)
|
"Mount Stone." (CM&S,
p. 86 5:8:16)
|
|
"gibbowrey
['champions of'] ha-h.ayil [\h.eyl\
'the rampart' (Strong's 2426)]" (Yhows^u<a
1:14).
|
|
"There are numerous ... oak trees on its
summit" (CM&S,
p. 86 5:8:15). [as hardest of wood, oak is often used for building
ramparts]
|
Black slats (of ebony-wood?) worn around waist
by goddess (CBM,
p. 31, upper).
|
|
|
"there are large amounts of green jade."
(CM&S,
p. 86 5:8:14)
|
a bleeding greenstone (CBM,
p. 31, lower).
|
"S^it.t.iym ['Acacias' (Strong's 7851),
which are spiny
trees]" (Yhows^u<a
2:1).
|
"hangs his clothes" (GM
@38.g). [clothes are usually hung on hooks]
|
"Its plants are ... hookend bamboo."
(CM&S,
p. 86 5:8:14)
|
Personified Scissors, viz., scissors-headed
deity (CBM,
p. 32). [shears for tailoring clothing?]
|
"But she had brought them up to the roof
of the house, and hid them" (Yhows^u<a
2:6).
|
|
|
Men hide in attic of house (CBM,
p. 33).
|
Innkeeperess requaesteth : "deliver our
lives from death." (Yhows^u<a
2:13)
|
|
|
Skull-headed (meaning : in
danger of death?) women in attic
(CBM,
p. 34).
|
"she bound the scarlet line [thread] in
the window." (Yhows^u<a
2:21)
|
|
"Mount Dragon." (CM&S,
p. 86 5:8:14) ["decorated his whole house with dragon's"
(HChM,
s.v. "Dragon", p. 106).]
|
Animated white rope is suspended from rooftop
(CBM,
p. 34).
|
"And they ... came unto the mountain, and
abode there" (Yhows^u<a
2:22).
|
Ores-theus [Ionian for \Ores-theos\
'Mountain-God']
(GM
@38.h). [grower of "huge"
fruit (DCM,
s.v. "Orestheus")]
|
"Mount Divinepower. ... It trees are
mostly peach and plum, and wild plum and apricot." (CM&S,
p. 86 5:8:13)
|
Hero riding eagle aloft {cf. Sumerian hero
Ed-anak riding eagle} to fragrance-reeking sacred power-bundle
(CBM,
p. 35).
|
"the waters which came down from above
stood and rose upon an heap" (Yhows^u<a
3:16).
|
"a deluge ... overwhelmed all Atlantis"
(GM
@39.b) : from this deluge,
|
|
Upon its being opened, a vast outpouring of
foam gusheth forth (CBM,
p. 36),
|
|
Menoitios ("defying fate") "escaped"
(GM
@39.c).
|
"Its animals are ... tiger" (CM&S,
p. 86 5:8:12).
|
thus carrying forth Stripe-Eye
(CBM,
p. 38, upper left).
|
|
|
"Its animals are mostly rhinoceros"
(CM&S,
p. 86 5:8:11).
|
Monster having curled horn on nose (CBM,
p. 38, left centre).
|
"And the people ... encampled in Gilgal"
(Yhows^u<a
4:19). [\gilgal\
'wheel'
(Strong's 1536)]
|
Athene
emergeth "from Zeus's head" (GM
@39.e).
|
"Mount
Copper". (CM&S,
p. 86 5:8:10). [Chinese coins (made of copper) commonly have a
hole, resembling the nave of wheel,
in their centre]
|
Women walk, on a circular
pathway (CBM,
p. 39), into
|
"made him sharp knives, and circumcised"
(Yhows^u<a
5:3).
|
Prometheus
"flayed ... a bull, and sewed its hide" (GM
@39.f).
|
"The
deity Wade Alligator" CM&S,
p. 86 5:8:9).
|
region contained within an alligator's
skin
(CBM,
pp. 39-40).
|
"Loose thy shoe from off thy foot"
(Yhows^u<a
5:15).
|
"a backstairs admittance to [Olumpos]"
(GM
@39.g).
|
"Mount Forked." (CM&S,
p. 86 5:8:9) [site of
convergent pathways?]
|
Two separate pathways lead into cogged-disk
region (CBM,
p. 41).
|
|
"He ordered ... the Four Winds to breathe"
(GM
@39.h).
|
"there is sure to be a whirlwind"
(CM&S,
p. 86 5:8:8).
|
Skeletal god with diagonally-striped-face
descending from sky (CBM,
p. 41).
|
"the priests blew with the trumpets"
(Yhows^u<a
6:16).
|
|
"He ["Counting Cover"] usually
frolics in
|
Floppy-limbed god [divinity of music?] emergeth
from living conch in
|
|
|
the deeps" (CM&S,
p. 86 5:8:8).
|
lagoon (CBM,
p. 42, lower right).
|
"So the people shouted ..., so that
|
|
|
Same floppy-limbed god is shouting (CBM,
p. 42, lower left).
|
the wall fell
flat [exposing inmates to public view]"
(Yhows^u<a
6:20).
|
"chained naked to a pillar" (GM
@39.h). [thus exposed to the
glare of publicity]
|
"Mount Glare." (CM&S,
p. 85 5:8:8).
|
Bare-skeletal expose' on St Andraios's (i.e,
letter-Khi-shaped) Cross (CBM,
p. 42, lower middle).
|
"bring out thence the woman"
(Yhows^u<a
6:22).
|
"[Athene],
he [Zeus] said, had invited [Prometheus]
to [Olumpos] for a secret love affair." (GM
@39.i)
|
"Mount Land-kneel." (CM&S,
p. 85 5:8:7) [kneeling so as not to be noticed while embracing in
public?]
|
|
"the hearts of the people melted"
(Yhows^u<a
7:5). [meaning that they became disheartened (discouraged)]
|
"Delusive Hope [herein personified as a
goddess]
... discouraged them" (GM
@39.j).
|
"Mount Silk[-]thread."
(CM&S,
p. 85 5:8:6) [a hope as tenuous as a silken thread is slender?]
|
Downwards toward a nude star-spangled goddess,
great ray (of false hope?) proceedeth out of personified heart of
black god (CBM,
p. 43).
|
A risk was taken by those who "transgressed
... and have also stolen, and dissembled also" (Yhows^u<a
7:11).
|
"[Aphro-dite]
was once vexed to find [Areios] in [Auos]'s
bed, and cursed her" (GM
@40.b). [He was taking the risk
of being so discovered, despite his military brocades.]
|
"The River Risk flows ... into the River
Brocade." (CM&S,
p. 85 5:8:5)
|
Goddess having
|
|
There were various heroes whom Auos
"began to seduce, one after the other ...; though she was
married to [Astraios], who came from Titan stock" (GM
@40.b).
|
"Mount Help[-]all." (CM&S,
p. 85 5:8:5) [Astraios's complacency was a help to all the
seductions of men whom Auos
sought.]
|
tattooed face [to denote an adulteress?] :
|
The fact that Zabdiy had not resisted
temptation od that which he "saw" (Yhows^u<a
7:21), resulted in his being slain (7:25).
|
The fact "that [Oarion]
had not refused [Auos]'s
invitation to her couch" resulted in his being accidentally
slain (GM
@41.d).
|
|
upon her blood is spilled [to denote her
unintentional responsibility for the death of a hero?] (CBM,
p. 44).
|
Persons were "set ... to lie in ambush"
(Yhows^u<a
8:12).
|
"the ... Pleiades, daughters of Atla[nt-]s
and [Pleione]."
(GM
@41.e)
|
"Mount Girl[-]stool." (CM&S,
p. 85 5:8:4)
|
Two of the daughters of Geirro,d
[< *\Geirhota-\
< Indo-Germanic *\Heirko-\ = Vajra-yana
gods \Heruka\
(\hira-ka\
'little diamond')] crouch under a stool in order to seek to seduce
To`rr;
while
|
"drawers of water" (Yhows^u<a
9:23). {referring to "making water"? (viz., urination)}
|
{The narrative is distorted into Hurieus's
doing the urinating (instead of being urinated on), in GM
@41.f).}
|
"Mount High[-]horse." (CM&S,
p. 85 5:8:3) [implying the woman's sitting upon the man's mouth?]
|
the 3rd daughter (of Geirro,d)
is seeking to seduce To`rr
by urinating on him (to force her urine into his mouth).
|
|
"Zeus called the Fate Lachesis to witness
... such new island ... when [Rhodos] had risen well above the
waves ..., re-emerging" .
Halia's (one of the Telkhines) "six sons ... ravished their
mother" (GM
@42.c) {an act reminiscent of that by Rutra}.
|
"Mount Thorn." (CM&S,
p. 84 5:8:2) {"thorn in the flesh" (reference, in the
Epistole,
to tribes of Kna<an)}
{Old
English rune Torn
('thorn')}
|
King of the RUTuli
{\rutula\
'little piece of rue'; cognate
with Skt \RUTra\, infant-devourer of own mother's cadavre},
"Turnus {cognate with \TORN\}
became an ally of Latinus {cognate with \Lakhesis\ <
*\LAheTI-\}" (DCM,
s.v. "Turnus" -- Cato : Origines).
|
"hailstones" (Yhows^u<a
10:11).
|
The Telkhines (DCM,
s.v. "Telchines") "had the power to cause ... hail
... to fall."
|
{The rune Hagel ('hailstone').}
|
The Vaidik deity-category Kalakhan~ja-s (=
\Telkhin\ < *\Kwelkhin-\) are spider-deities climbing on their
webs between Earth and Heaven (similarly as in the Alēthē
Diēgēmata by Loukianos
of Samosata in Kommagene).
|
"Sun, stand thou still upon Gib<own
[\gib<ol\
'calyx of flower' (Strong's 1392) -- perhaps the anemone flower,
its blossoms closing at sunset]; and
|
As one of the 7 sons of Rhode
by Helios,
Aktis ['Ray of Luminance'],
founded the city Helio-polis
['Sun-City'] (GM
@42.c).
|
"Mount Shine. ...
|
|
thou, Moon,
|
|
The River Fishhawk rises here" (CM&S,
p. 84 5:8:1).
|
The Vaidik bird-god Garutman carrieth the
soma-drug (an herb transporting one's subtle body into
transcendental worlds) to the Moon.
|
in the valley of >a-yalown!"
(Yhows^u<a
10:12). [>a-yalown
(< *\>A-WALOWN\)
= AVALON, destination of king ARTH-uR]
|
|
|
R.Tam-bhaRa (PE,
q.v. -- Padma Puran.am,
"Patala
Khan.d.a" 30) is
father of Dyumat-sena,
|
|
"the white horses, which his [Phae:thon']
sisters had yoked for him" (GM
@42.d).
|
"Mount Big[-]blue[-]roan[-]horse. ...
|
whose daughter Savitri
is a devotee of goddess Savitri,
daughter of god Savitr. (< *\SaWi-TL.\) = stallion-god
SVaDiL-fari
(in the Edda).
|
"Is this not written in the Seper
('Book of')
ha-Yas^er
('the
Upright')?"
(Yhows^u<a
10:13)
{The book PAN-aRIon
(by Epiphanios of Salamis) may be personified in its name-cognate
\FENRIr\.}
|
|
There is ... the wolfbane." (CM&S,
p. 84 5:7:19) {wolfbane
being an herb for inducing subtle-body transvection}
|
Apparently, the guardian-spirit of the
wolfbane-herb is Wolf-god Fenrir. who bit the hand of T`yr (<
*\DYU-\) = DYUmat-sena, whose recovery from injury is abetted by
his son-in-law (PE,
s.v. "Savitri
IV.3)", p. 713b).
|
|
Hellen
"married ORSeis" (GM
@43.a). [\ORSo\
= \ornumi\ 'I stir' cognate with Skt \r.n.omi\ 'I rush']
|
"Mount Haste." (CM&S,
p. 83 5:7:18)
|
|
Kings "hid themselves in a cave at
[Maqqedah]."
(Yhows^u<a
10:16) [\MuQAYYaD\ 'fettered, shackled' (DMWA,
p. 940b)]
|
Xouthos (GM
@43.b) "married [Kreousa]",
who had been "raped ... in a grotto" (CDM,
s.v. "Creusa 2", p. 114a).
|
|
|
|
When Xouthos served
"as arbitrator",
|
"Mount Serve." (CM&S,
p. 83 5:7:17)
|
|
|
he rendred an "unpopular" decision
(GM
@43.b). [unpopularity in a matter of a tipping-point]
|
"Mount Tip." (CM&S,
p. 83 5:7:16)
|
|
|
"the prophetess Thea ... was Artemis's
companion" (GM
@43.c).
|
"Its leaf is like artemesia" (CM&S,
p. 83 5:7:15).
|
|
"<al-s.aww>rey
('upon the necks')" (Yhows^u<a
10:24). [\S.uWRah\ 'image,
likeness' (DMWA,
p. 619a)]
|
"[Poseidon]
set Thea's image among the stars" (GM
@43.c).
|
"The River Tool[-]trouble" (CM&S,
p. 83 5:7:14). [tool for making the image, thereby quelling Thea's
trouble with her father's prospective wrath]
|
|
|
"shut her [Thea's daughter
Melan-[h]ippe/Arne]
in a empty tomb" (GM
@43.d).
|
"Snake Valley!" (CM&S,
p. 83 5:7:13) [in Hellenic lore, ghosts in tombs often assume the
guise of snakes]
|
|
"slew them, and hanged them"
(Yhows^u<a
10:26). [is the implied hanging-noose a litterary distortion of
"clerical collar"?]
|
Metapontos (GM
@43.e). [cf. Latin \pont-\
'bridge']
|
"Mount Collar[-]bridge." (CM&S,
p. 83 5:7:12)
|
|
|
"the shrine of Artemis Metapontina"
(GM
@43.e).
|
"great[-]gods-house" (CM&S,
p. 83 5:7:11).
|
|
|
"in person revealed the secret" (GM
@43.f).
|
"Mount Explain." (CM&S,
p. 83 5:7:11)
|
|
|
"[Metapontos] learned that [Theanoi]
had deceived him" (GM
@43.f).
|
"you won't become confused." (CM&S,
p. 82 5:7:10)
|
|
|
Auto-lute
['Self-Soluble'](GM
@43.g).
|
"won't suffer from jealousy." (CM&S,
p. 82 5:7:10)
|
|
|
"surrounded by a brazen wall." (GM
@43.h)
|
"iron on the lower slopes." (CM&S,
p. 82 5:7:9)
|
|
|
"discovered that the youngest son"
(GM
@43.h).
|
"Mount Young[-]house." (CM&S,
p. 82 5:7:9)
|
|
"gave unto Kaleb
... an inheritance." (Yhows^u<a
14:13) [Strong's 3611 \keleb\ 'hound']
|
"he threw the fruit of their incestuous
union to the dogs" (GM
@43.h).
|
|
|
"until the death of the high priest ... :
then shall ... come ... unto his own house" (Yhows^u<a
20:6).
|
"when his death hour approached, ...
seated him ..., where he is still to be found." (GM
@43.i)
|
"the River Come[-]linger." (CM&S,
p. 82 5:7:8)
|
|
|
"grudges anyone the right" (GM
@43.i).
|
"Mount Big[-]bitter." (CM&S,
p. 81 5:7:7)
|
|
|
Ion
(GM
@44.a). [\ion\ 'Viola
odorata,
viz., violet-flower']
|
"it has bright blue flowers." (CM&S,
p. 81 5:7:7)
|
|
|
"[Ion]
married ... the daughter of [Selinos]" (GM
@44.b) [\SELINOn\ 'celery', which "grew in marshy spots"
(Theophrast.
9:11:10)]
|
"Mount Loose[-]bog." (CM&S,
p. 81 5:7:6)
|
|
"the hill of Ga<as^." (Yhows^u<a
24:30) [Strong's 1607 \ga<as^\
'to agitate, shake' : \ja<ja<ah\ 'rumbling' (DMWA,
p. 150b). {a severe thunderstorm may both rumble and shake}]
|
The "son of the Morning-star" and his
wife were such fools
as to dare call themselves "Zeus" and "Hera"
: for which reason the true Zeus-and-Hera
supernaturally "let a thunderstorm break" (GM
@45.a).
|
"The deity Sky[-]dolt lives on it. This
mountain has frequent weird storms." (CM&S,
p. 81 5:7:5)
|
|
"they buried him ... that pertained to
Piyn-h.as
his son" (Yhows^u<a
24:33). [\FaYNah\ 'point of time' (DMWA,
p. 862b) {cf. point of thorn or of needle} + \H.wS\ 'quandary'
(DMWA,
p. 249a) {about how to nestle coffins in sky?}]
|
"building a closely compacted nest from
the thorns of the sea-needle" (GM
@45.b).
|
"There ... its name is the sky[-]coffin."
(CM&S,
p. 81 5:7:5) {TL-MRJ royal coffins are nested (as layers within
one another); with sky-goddess NW-t depicted on upper inner
surface of coffin.}
|
|
">doniy-bezeq
in Bezeq" (S^apat.iym
1:5). [\BuZaQ\
'spittle, saliva' (DMWA,
p. 70b)]
|
"cut
out her tongue" (GM
@46.b).
|
|
|
"Qiryat-seper"
(S^apat.iym
1:12). [\sporah\
'numeration' (Strong's 5615)]
|
"She hurried to the slaves' quarters {did
these quarters consist of numbered
apartments?},
|
|
|
"gave him <aksah
his daughter to [be his] wife." (S^apat.iym
1:13) [\<AKS\ 'to reflect, to mirror'
(DMWA,
p. 739a)]
|
found one of the rooms bolted" (GM
@46.c).
|
"Mount Wallspan." (CM&S,
p. 81 5:7:5) {In the palace at Versailles, mirrors extend along
("span") interiors of corridors.}
|
|
"went up out of the city of palm {i.e.,
jujube}
trees" (S^apat.iym
1:16).
|
|
|
After having performed tapas at Badari-as`rama
['Jujube
Hermitage'] MBh,
"S`anti
Parvan" 38),
|
"S.pat [Strong's 6823 \s.apah\
'overlay with sheeting-metal']
was
|
|
"the yellow-briar ... has ... fruit like
the orchid's." (CM&S,
p. 81 5:7:4) [This must be the liana-orchid vanilla-plant,
sheathing the trees on whose trunk it climbeth aloft.]
|
|
called H.armah."
(S^apat.iym
1:17) [Strong's 2763 \h.aram\ 'flat-nosed' (characteristic of
swine)]
|
"[Tereus]
... pursued the sisters {sprinting alike unto greased sows?} ...
when
|
"an animal here; ... the mountain-grease
... looks like a piglet ... .
|
|
3 cities (S^apat.iym
1:18) : those of the Pilis^tiym,
earlier known as the <awwiym. [\Gawaya\
'to go astray' (DMWA,
p. 806a) : cf. Plane
in Euangelion
according to Philippos]
|
the gods
changed all three" (GM
@46.d). [\Tereus\
(\teresis\
'watching' {"a watched kettle
never ..."}) < *\C^ERU-\]
|
It is good at cursing folk." (CM&S,
p. 81 5:7:4)
|
"Carvaka
[CARU-aka]
... cursed him [Yudhis.t.hira]. The brahmins ... cursed him
[Carvaka
: \caru\ 'saucepan']
|
Of these 3, the 1st is <azzah
(\Gazzah\
in DMWA,
p. 787b) : \Gaziyah
'woman dancer, danseuse' (DMWA,
p. 788b).
|
Of these 3, the 1st is Prokne
: \proknemid-\
'covering for the leg' {normally worn by women performing
religious ritual-dancing}.
|
|
|
The 2nd is >as^qlown
: Strong's 8254 \S^aQaL\
'to weigh' {the "weight" of a musical note would be its
depiction on a score-scale}.
|
The 2nd is Philo-mele
('Loving Melody', i.e., enamored due to the sequence of musical
notes).
|
|
|
|
Tereus
was king of Daulis in Phokis.
[\daulon\ = \hemi-phlekton
xulon\ 'half-burned wood']
|
|
to ashes."
(PE,
s.v. "Carvaka
I." -- MBh,
"S`anti
Parvan" 39).
|
"ha<emeq
kiy-rekeb barzel" ['made-profound, surely, a vehicle of
iron'] (S^apat.iym
1:19).
|
Tereus,
having become "the hoopoe flutters in pursuit, crying ...
(where? where?)." (GM
@46.d)
|
{The up-and-down flutter ("HMB") of
the hoopoe is reminiscent of that of flying-saucers.}
|
Cf. the Bodish prophecy, "When the Iron
Bird shall fly, the dharma will come to the West."
|
|
Benthesi-kume
became mother-in-law to Eu-molpos :
|
"Mount Mother[-]in-law[-]law[-]merry.
|
|
"the three sons of <anaq."
(S^apat.iym
1:20) [\<anqa>\
'legendary bird, griffon' (DMWA,
p.761b)]
|
"His Eleusinian co-priestesses ... the
daughters of [Keleos] ... earned him the dying forgiveness of King
[Tegurios]" (GM
@47.c) [\tenguros\
= \orneon poion\ 'invented or postulated bird']
|
The great god's daughter died here."
(CM&S,
p. 81 5:7:3)
|
|
|
"brought a large force of [Thraikians]"
(GM
@47.d).
|
"for the hundred deities." (CM&S,
p. 80 5:7:2)
|
|
"sent to descry Beyt->el.
{here, mal>akiym
had been seen climbing a ladder : cf. the helical staircase in a
belltower}
|
"his youngest daughter [Otionia]"
(GM
@47.d). [\otion\
'auricle (earlobe)']
|
"Mount Drumbell." (CM&S,
p. 80 5:7:2) {allusion to \eardrum\?}
|
|
(Now the name of the city before was Luwz.)"
(S^apat.iym
1:23) [\lawz\ 'almond' (DMWA,
p. 1036a)]
|
|
{Allusion to the usual "almond-shaped"
eyen of space-aliens arriving aboard flying-saucers?}
|
|
|
"with a trident blow at
|
"for making arrow shafts." (CM&S,
p. 80 5:7:1)
|
|
"dwelt in Gezer among them."
(S^apat.iym
1:29) [DMWA,
p. 146b : \JaZR\ 'to sink or ebb (of water)']
|
[Makrai]" (GM
@47.e). [\makrai\ 'bathtubs']
|
"Mount Rest[-]give" (CM&S,
p. 80 5:7:1). {some persons relax themselves in a bathtub}
|
|
"would dwell in mount H.eres"
(S^apat.iym
1:35).[\h.eres\ 'itch' (Strong's
2775)]
|
"was succeeded as priest by ... [Keruk-]"
(GM
@47.f). [\kerukion\
'eye-salve {for itchy eye?}; pointed stones' {for scratching?}']
|
|
|
"came
up ... to Bokiym"
(S^apat.iym
2:1). ['weepers'
(Strong's 1066)]
|
"[Ion]
reigned" (GM
@47.g). {Ion
"assumed power. He founded a town which he called [Helike]
after his wife." (DCM,
s.v. "Ion", p. 234a)} [Arkadian \helike\
'crack
willow, Salix fragilis'
: cf. "weeping
willow"]
|
|
Vaidik god BHaGa, whose eyen are blinded.
|
"Kuws^an-Ris^<atayim"
(S^apat.iym
3:8). [\ris^<atayim\
'double vexation'] {are both types of food accounted as mere
vexations?}
|
"wineless libations" (GM
@47.g).
|
"like quail eggs." (CM&S,
p. 80 5:7:1) {raw egg would be praeferred over wine, at least by
teetotalers}
|
|
"<atniy->el"
(S^apat.iym
3:9). [\<ATiN\
'impudent, insolent']
|
"Boreas ... complaining that he had wasted
too much time in words" (GM
@48.b. ["Boreas threatens"
(Th"Boreas" -- Aiskhulos : Oreithuia)]
|
|
|
|
Praxi-thea
became mother-in-law to Boreas when
|
"The River Tie[-] mother[-]in[-]law"
(CM&S,
p. 80 5:6:14).
|
|
|
he
carried off OREI-thuia (GM
@48.a). [\OREIon\ 'Hippuris
vulgaris (mare's tail herb)'
{"Edible ... Used to make soups"; "The whole plant
is an effective vulnerary" (PFAF"HV")}]
|
"the bitters plant which looks like
artemesia ... tastes sweet-and-sour. ... it will cure the ague
[malara]." (CM&S,
p. 80 5:6:14) {Malaria (\mal aire\, Spanish for 'bad air') could =
Boreas.}
|
|
|
"on Mount [Haimos] ... [Ares]
stables his horses" (GM
@48.d).
|
"This mountain has ... numbers of wild
horses" (CM&S,
p. 79 5:6:13).
|
|
"<eglown"
(S^apat.iym
3:12). [\ajil\
"pertaining to this world" (DMWA,
p. 693b)] {the material world is often described as a world of
mere dirt}
|
Namesake of a city (GM
@49.2) in Malis {Skt \mala\ 'dirt'}
district,
|
"The River Rough[-]plough" (CM&S,
p. 79 5:6:12).
[ploughs delve into soil;
|
|
|
"[Alope]
... "bore a son ... to expose on a mountain ... being suckled
by a mare." (GM
@49.a)
|
it
is rough
treatment for an infant to be exposed]
|
|
|
That infant
son was found wrapped in a "rich robe" : "the
disputed robe ... recognized it as cut from a garment belonging to
his daughter." (GM
@49.a)
|
|
Nala wore a robe which he had cut from a
garment being worn by his sleeping wife, Damayanti.
Soon afterwards,
|
|
"ordered [Alope]
to be immured" (GM
@49.a). [thus, her luck had indeed dwindled]
|
"The River Dwindle" (CM&S,
p. 79 5:6:12).
|
"A big snake caught hold of her and began
to swallow her." (PE,
s.v. "Damayanti
I.5)")
|
|
"transformed her body into a spring, named
[Alope]."
(GM
@49.b)
|
"Mount Everstew." (CM&S,
p. 79 5:6:12)
|
Damayanti
was told how "Empty pots are filled with water at a look"
(PE,
s.v. "Damayanti
I.10)").
|
|
Koronis
['Crook-beaked Ship'] is
|
"frog-fish ... have white jaws."
(CM&S,
p. 79 5:6:11)
|
|
|
daughter of Phleguas
(GM
@50.a). [\PHLEGmat-\ 'flame']
|
"Mount
Bellows." (CM&S,
p. 79 5:6:11) [for fanning flames]
|
|
Crow is among
the animal-gods abducting the Maize-god
(Popol Vuh).
[Sweet (not dried) maize, by being crushed, yieldeth
|
"the crow for not having pecked out ...
[Khulos (cf. GM
@50.c) 'Juice']'s eyes
... was turned black" (GM
@50.b). [allusion to
|
|
"Po[-]kahi's husband ... Kau[-]kini ...
went out ... for some birds ... and prepared them for cooking."
(LG&Gh,
p. 36)
|
Karo (named for Cairo, IL) maize-syrup (a sweet
juice).]
|
the
blackness characteristic of blackstrap-molasses?]
|
"The River Grain rises here" (CM&S,
p. 79 5:6:10).
|
|
|
"laid on the funeral pyre" (GM
@50.c). [a pyre is made of a heap
of wood taken from a forest]
|
"a forest; its name is Grave[-]heap."
(CM&S,
p. 79 5:6:10)
|
|
|
"[Apollon]
motioned to [his assistant]
[Hermes]"
(GM
@50.c).
|
"Mount Assist." (CM&S,
p. 79 5:6:10)
|
|
|
|
"Mount
Long[-]stone." (CM&S,
p. 79 5:6:9)
|
Dirghika
('Somewhat-long';
PE,
q.v.) suffered her husband's being cursed by Man.d.avya
under identical circumstances as likewise did S`ila-vati
('Stone-providing';
PE,
s.v. "An.iman.d.avya
3)" -- Brahma[n]-an.d.a
Puran.am
42).
|
">eh.uwd
... took ... from his right thigh" (S^apat.iym
3:21).
|
"As for [Iskhus] {\iskhion\ 'joint in
which the thigh
turns'} :
|
"There are numbers of whirlyturtles ... .
...
|
|
"And the haft also went in"
(S^apat.iym
3:22). [as if it were a wedge for wood-splitting]
|
... was killed ... with a thunderbolt" (GM
@50.c). {levin-stroke can often split a tree}
|
They make a noise like wood being split."
(CM&S,
p. 78 5:6:8)
|
|
|
"[Koronis]'s
father ... came to Epidauros
[\EPIDoURiton\ =
\epiparastrophida\ = \epi\ 'after[wards]' + \parastrephein\ 'to
turn aside'] ... . ...
|
"Mount Secret." (CM&S,
p. 78 5:6:8) [secret = divine
mystery]
|
Man.d.avya
cursed Dharma to become redincarnate as (PE,
s.v. "An.iman.d.avya
2" -- MBh,
"Adi
Parvan" 107) vIDURa {cf. \epIDaURos\}.
|
|
[Koronis]
gave birth to a boy, whom she at once exposed ... .
|
|
Ka-holo gave birth to a boy, whom her husband's
sistre Po-kahi tossed into the sea; but
|
"And they tarried till they were ashamed"
(S^apat.iym
3:25). [they were loth to meddle]
|
There, Aresthanas ... Loth to meddle with a
divine mystery, ... piously turned away" (GM
@50.d).
|
|
a female kupua, Hina-ulu-ohia, rescued that boy
(LG&Gh,
p. 37)
|
|
Athene
[goddess of wisdom, who
|
"The River Lively arises here" (CM&S,
p. 78 5:6:7).
|
A girl-child is discovered amidst a "red
mist" (LG&Gh,
p. 38).
|
"unto S`<iyrat." (S^apat.iym
3:26) [\s`u<uwr\ 'to understand intuitively';
|
|
|
Having been informed via her harkening unto the
sound audible from within large snail-shells,
|
\s`a<ar\
'bristles' (DMWA,
p. 553a)]
|
is shielded by her aigis]
|
|
Lau-ka->ie>ie 'Leaf [of] the >ie>ie'
(LG&Gh,
p. 39) -- a spiny-leafed liana [reminiscent of the defensive
shield of Athene]
--
|
|
provided "golden bands" (GM
@50.e) to
|
"Mount Papermulberry." (CM&S,
p. 78 5:6:7)
|
sent a woman who exhorted her own sistre
Lau-a-nau 'Leaf of Papermulberry' (LG&Gh,
p. 40), both of whom were wafted aloft by
|
"S^am-gar (S^apat.iym
3:31). [\ys^iymown\ 'desert' + \gir\ 'chalkstone' {this being a
white
mineral}]
|
Erikhthonios [who may be "a procreative
wind from
|
"Mount Whitestone." (CM&S,
p. 78 5:6:6)
|
wind-god Makani-kau, who soon changed a big
shark into stone (LG&Gh,
p. 41).
|
"Siysra>
[\sas\
'moth
(Strong's 5580) + \ra>ah\
'to see' (Strong's 7200)], which
|
the heather-clad mountains" (GM
@25.2)]. {butterflies
commonly suck blooming heather}
|
"contains numerous purple stones"
(CM&S,
p. 78 5:6:5).
|
{Calluna
vulgaris (known as "common
heather", or as "ling") hath mauve (pastel purple)
blossoms.}
|
dwelt in H.ros^et
['carving' (Strong's 2799)]"
(S^apat.iym
4:2).
|
"[Asklepios]
... became so skilled in surgery" (GM
@50.e). [applied surgery being a form of carving]
|
|
|
"Dbowrah
['bee' (Strong's 1682)] the wife
of Lappiydowt
['torches' (Strong's 3940)]" (S^apat.iym
4:4). {torch-smoke can hindre bees from stinging, whilst also
afflicting the eyen}
|
|
"The River See" (CM&S,
p. 78 5:6:5).
|
Afterwards, Makani-kau met a flying flock of
>i>iwi [\>iwi\ (H-ED,
q.v.) 'twitching of the eye'],
carrying with them
|
|
"[Athene]
had ... given two drops of ... blood" (GM
@50.e). [drops of fluid are wont to drip]
|
"Mount Drag[-]drip." (CM&S,
p. 78 5:6:5)
|
prince Kawelona (LG&Gh,
p. 42). [\kawelewele\
(H-ED,
q.v.) 'ropes attached to a fishnet' (for dragging
the net through the sea behind a moving canoe)]
|
|
|
"Mount See[-]all." (CM&S,
p. 78 5:6:4)
|
"Look upon ... the glowing East, and a
royal rainbow ... the sun-pictures in the water" (LG&Gh,
p. 43).
|
"Baraq"
(S^apat.iym
4:6). [\BARQan\
'thorn'
(Strong's 1303)]
|
After Asklepios
was "killed" (GM
@50.f), (GM
@50.g) Zeus later restored [Asklepios]
to life."
|
[Tona
myth] "They ... throw away his ... head ..., and with Malay
apple leaves he is brought back to life." (HM,
p. 483)
|
{Malay-apple (Syzygium malaccense) is somewhat
similar to (Aegle marmelos ) the woody-rinded fragrant wood-apple,
though its (Ae.m.'s) treebark is armed
with long straight spines.}
|
It was with his left hand that left-handed
>eh.uwd
did the grasping of a dagger = fusion-energy to generate helium in
core of the Sun.
|
"the left hand of his image holds the cone
of a pistachio-pine
{Wovoka the Paiute neglected to invoke this Hellenic holy idol!};
|
{Coyote [among the animal-gods abducting the
Maize-god
(Popol Vuh)]
stole the pine-nuts (myth from Paiute and Shoshone
tribes in Nevada and in Utah).}
|
TRITa AptYa
[Skt \ap\ = Hellenic \opos\ 'plant-sap'] is the Vaidik god
symbolizing the "nuclear" ['pertaining to nut' :
pine-nut] fusion of TRITIum.
|
"And she said, I will surely go with thee"
(S^apat.iym
4:9).
|
|
"The River Ease[-]follow"(CM&S,
p. 78 5:6:3).
|
|
|
but in [Epidauros] it rests on a serpent's
head" (GM
@50.h).
|
[Fiji myth] "a serpent-god ... created
coconuts"
(PME,
s.v. "Serpent-God 2").
|
Burmese asterism "Thuade, a great snake's
head" (A&ACS,
p. 185).
|
|
"the clanking of brazen vessels" (GM
@51.a).
|
"The River Crossgoblet" (CM&S,
p. 78 5:6:3).
|
|
|
"Daphnis
... as the Pythian priestess" (GM
@51.b).
|
|
"Lau-ka-[>]ie[>]ie heard her
brother's voice calling her from the sea." (LG&Gh,
p. 45)
|
|
|
"there
is a bird ...;
|
"Ka-poe-kino-manu (the people who had bird
bodies)" (LG&Gh,
p. 46).
|
"H.eber [\h.abbar\
'cuttlefish, squid' (DMWR,
p. 180b) : these mollusks are renowned for their ability to shift
their body's coloration
as camouflage] ...
|
|
it
is ... scarlet ... and green" (CM&S,
p. 78 5:6:3).
|
"a feather house covered with rainbow
colors." (LG&Gh,
p. 47)
|
|
"with golden songbirds perched on the
roof" (GM
@51.c). {location of
gargoyles of cathedrals!}
|
"Mount Gable. ... On the ... flank there
is Heron Valley." (CM&S,
p. 77 5:6:3)
|
"on the brow of the highest precipice of
the valley."
(LG&Gh,
p. 47)
|
|
"a mirror lowered into her well by a
rope." (GM
@51.e) [by a rope made of white fleece?]
|
"Mount Whitesilk[-]ram." (CM&S,
p. 77 5:6:2)
|
|
pitched his tent unto the plain of S.a<nayim"
(S^apat.iym
4:11). ['double loading-up of
beasts of burthen' (Strong's 6813) : \z.a<uwn\ 'camel carrying
a litter or a load' (DMWA,
p. 679b).
|
At Lebadeia is the oracle shared betwixt the
twain sons of Erginos the Argonaut (GM
@51.i). ["Although
he was quite young his hair was white" (DCM,
s.v. "Erginus 2", p. 149b). Cf. Daniye>l
7:9-22; Apokalupsis of Ioannes
1:14-15]
|
"There is a deity ... who ... has two
heads. His name is Highhorse Reptile." (CM&S,
p. 77 5:6:1) {This double-headedness must be a reason for the
double lading in S^apat.iym
4:11.}
|
|