Compraehensive Correlative Mutual Alignments of Sequential Events in Major Mythologic Systems Worldwide, part 6.1



CHINESE STANDARD SEQUENCE (Mountains and Seas Classic) OF MYTHIC LOCALITIES [backwards sequence]


"cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye." (Loukas 6:42; cf. Matthaios 7:5)

"you won't get things in your eye." (CM&S, p. 70 5:2:6)

"will he give him a serpent?" (Matthaios 7:10)

"She introduced a serpent ..., which befouled ... and

"the banereptile-

"a good tree bringeth not forth corrupt fruit" (Loukas 6:43; cf. Matthaios 7:18).

"he begged Zeus to replenish ... giving him as ... subjects ... ants ... up a near-by[e] oak. ...

ant[-]egg." (CM&S, p. 70 5:2:6)

[Hina-yana myth] Asura-s in the guise of emmets climb the tree-resembling mt Meru .

"A good man out of the treasure of his his heart bringeth forth that which is good" (Loukas 6:45). [cf. tree growing out of goddess's heart, with (CBM, p. 44) blood-sipping hummingbirds (cf. sugar-eating emmets)]

That night, in a dream, he saw ... ants falling to the ground and springing up as men.

"Lord, Lord, have we not ... in thy name done many wonderful works?" (Matthaios 7:22) [These folk expect to be recognized as if they were the Lord's own kin or even progeny.]

When he woke, ... to watch a host of men approaching, ... he recognized their faces from the dream." (GM @66.e)

"Mount Offspring[-]my." (CM&S, p. 70 5:2:6) [the signification of this expression would be that the population arriving out of the dreamworld are accounted by him as if they are his own progeny]

"the floods came ... and beat upon that house" (Matthaios 7:25). [flowing waters may excavate subterranean passageways, such as as in limestone caverns]

"still display an ant-like thrift" (GM @66.f). [this thrift consisting in storing of food for the winter in underground chambers which they have providentially excavated]

"that heareth my saying, and doeth them not" (Matthaios 7:26). [Doeth them not, because of a sly change of opinion.]

"three grey-eyed serpents tried to scale

"many large serpents that change their shape ..., and they have a serpentine way of moving." (CM&S, p. 70 5:2:5)

"that house ... fell : and great was the fall of it." (Matthaios 7:27)

the walls ..., but tumbled down." (GM @66.i)

"They on the rock are are they, which ... in the time of temptation, fall away." (Loukas 8:13)

"[Aiakos]'s sons would be among its captors" (GM @66.i). [they would desert Aiakos's own cause, falling away from it]

"Mount Sunny [= "sunshine soldiers and fair-weather patriots"]. It has quantities of stone, but

"they, which ... are choked with cares ... of this life ... bring no fruit to perfection." (Loukas 8:14)

"Zeus's sons ... he would have most liked to spare the burden of old age. The Fates [Moirai], however, would not permit this" (GM @66.j).

no plants [n]or trees." (CM&S, pp. 69-70 5:2:5) [Is this lack of vegetation an analogue for the bleakness of senescence?]

"when he hath lighted a candle, ... setteth it on a candlestick" (Loukas 8:16). [\turayyat\ 'chandelier; Pleiades' (DMWA, p. 124a) is evidently derived from \Tawr\ 'Taurus [the constellation containing the Pleiades]' (DMWA, p. 130b).] {Many alien flying-saucer pilots declare that they have arrived from the Pleiades.}

"[Aiakos] ... is even called upon to arbitrate quarrels that may arise between the gods." (GM @66.k) [As a verb, \tawr\ hath the signification 'to arise (as a quaestion or problem)'. {Most likely, flying-saucer pilots arriving from the Pleiades expect to be selected (by the United Nations) as arbiters in cases of international disputes on this planet.}

"For nothing is secret, that shall not be made manifest" (Loukas 8:17). {The arrival of flying-saucers is classified "Top Secret"; but they are soon to manifest socially productive activities here.}

"[Aiakos] ... gives laws to the shades" (GM @66.k). [with the help of benevolent laws, society is soon "set a-humming" with technocratic productivity -- especially through se'ances]

"numerous humming snakes" (CM&S, p. 69 5:2:4). [if persons were not "humming" with delight at official progress in civil-liberties, they would become as unpleasant as snakes]

Skt \mas`\ 'to hum, to buzz' is cognate with Zend primordial human couple's names \Masyoi\ and \Masyane\. The 4 sons of (AV"Mas`ars`ara") Masa` ['fig-wasp' (buzzing)]-

"shall be cast into outer darkness" (Matthaios 8:12).

"he keeps the keys of [Tartaros]" (GM @66.k). [dungeons are kept locked, and are darksome]

r.s`a [\r.s`ya\ 'antelope' ("black antelope for night")] -ara ['spoke (of gear)'] are associated with Ghos.a (RV 1:18:122).

"he ... checks the ghosts brought down by [Hermes] against Atropos's invoice." (GM @66.k) [these ghosts are fresh recruits, newly submitting to roll-call]

"Mount Fresh. ... The River Fresh rises here" (CM&S, p. 69 5:2:4).

Pajra-s ('solid, strong' [Hellenic \pego-\]) are retinue of Kaks.i-vant ('relating to a lurking-place') the father of Ghos.a. [ghosts may abide in lurking-places]

"Himself took our infirmities, and bare our sicknesses." (Matthaios 8:17)

Did Ghos.a's (PE, q.v. -- RV 1:7:117) husband take on her leprosy when she became cured?

"Gold ... in abundance" (CM&S, p. 69 5:2:3).

"Golden ear and neck".

"Mount Porcupine." (CM&S, p. 69 5:2:3)

The king Jahus.a (PE, q.v. -- R.c Veda 1:17:116). [Skt \JAHaka\ 'hedgehog']

Sisuphos married

Mer-ope ('partial face'), who gave birth to

"into the River Person." (CM&S, p. 69 5:2:2)[persons are identified partly by their face]

"he gave commandment" (Matthaios 8:18).

Ornution (GM @67.a). [\ORNU-mi\ 'I urge on']

Sisuphos "promoted ... navigation." (GM @67.d)

"The River Reach[-]fish" (CM&S, p. 69 5:2:2).

"on the top of a high wave ... He was attracted" (PE, s.v. "Markan.d.eya 4)").

Sisuphos "cunningly put [Haides] himself in handcuffs by

"Enchanting girls ... played the bracelets" (PE, s.v. "Markan.d.eya 3)").

persuading him to demonstrate their use" (GM @67.g).

"Mount Show[-]look." (CM&S, p. 69 5:2:2)

"an impossible situation, because nobody could die" (GM @67.g).

"killed Yama]", thus accomplishing Mr.tyun~jaya ['victory over Death'] (PE, s.v. "Markan.d.eya 2)", p. 488b). /

"I will follow thee whithersoever" (Matthaios 8:19).

"on reaching the Palace of [Haides] went straight" (GM @67.h).

"The Son of Man hath not where to lay his head." (Matthaios 8:20)

"My presence here is most irregular." (GM @67.h)

"coming out of the tombs" (Matthaios 8:28).

"The Judges of the Dead showed him a huge block of stone" (GM @67.i).

"Yama [conductor of the dead] ... circled round the idol also" (PE, s.v. "Markan.d.eya 2)", p. 488a).

"a steep place into the sea" (Matthaios 8:32).

"on the [Korinthian Isthmos]" (GM @67.j).

With \KOriNTHos\ cf. \S`AN.D.HA\, a colleague of MARKA (PE, s.v. "S`an.d.hamarka" -- Taittiriya Samhita 6:4:10).

"sick of the palsy" (Matthaios 9:2). [palsy can render its victims as feeble as an infant]

{In Inuit lore, the Wind is said to be caused by the breathing of an enormous baby.}

[\s`an.d.ha\ = \s`at.hi\ 'Curcuma zedoaria', which "is used as a component in infant ... diets" (UTP"CZ").] "After some time he was thrown out by an exhalation of the infant." (PE, s.v. "Markan.d.eya 3)")

"his brood-mare had kicked" [with hooves] (GM @68.d) the elder son of Turoi.

The poisonous herb autolukion (L&S:G-EL) [= Autolukos (GM @67.c)] is "hidden inside a mule's hoof." ("SML&FH")

Sideroi [\sideros\ 'iron'] "clung to the horns of the altar." (GM @68.d) [altar-horns of metal]

"the great elk" (CM&S, p. 69 5:2:1). [having massive antlers]

{"Fergus awakes when his foot touches the water ... ." Thereupon, "Fergus tries ...

"uncovered his feet" (Ruwt 3:7); awaking "at midnight, ... behold, a woman lay at his feet." (Ruwt 3:8)

"ran violently down ... into the sea, and perished" (Matthaios 8:32) in

to swim under the waters of Loch Rudraige [named for

"the country of the Girgas^iym / Gergesenoi" (Matthaios 8:28). [(DMWA, p. 141b :) \JaRJara\ "drag ... to tow ...,


Rudraige (ECM&F, q.v.) "of the FIR BOLG" (heroes who bulge out)]", monstre muir-dris "which alternately inflates and deflates iself", rudely dragging

"Tarry [dragging out the time-duration] ..., then will I do the part" (Ruwt 3:13).

"Fergus's mouth ... to the back of his head" (DCeM, s.v. "Fergus mac Le`ti", p. 190b)}

"that his [Kilyown's 'kidneys'' (of organs nigh the back)] name may be famous" (Ruwt 3:14).

brazen cauldrons,

{"Iubdan stood on his horse to reach the rim of the pot, pulled himself up [cf. dragging]" (HM:CE, vol. 2 p. 352, s.v. "Bebo") and into the oat-porridge.

"he measured six measures of barley, and laid it on her" (Ruwt 3:15).

shuffle along".

bound with hide,

{"Iubda`n surrenders ... a pair of enchanted shoes,

"a man plucked off his shoe [made of animal-hide] ... : and this was a testimony" (Ruwt 4:7).

\JaRJarah\ "clatter (of a wagon)".

behind his chariot

\JiRJiyr\ 'watercress'.

allowing the wearer to walk on water." (DCeM, s.v. "Iubda`n", p. 246a).}

to simulate ... thunder, and

{"He who wields the bolt of thunder Witnesses" (PWThP, p. 37).}

"said unto the elders, and unto all the people, Ye are witnesses" (Ruwt 4:9).

hurling oaken torches into the air; ...

"So Bo<az [\Ba<aZaq\ 'to scatter, squander' (DMWA, p. 82a)] took Ruwt, and she was his wife" (Ruwt 4:13).

these ... scorched" (GM @68.a).

{A`eda ['fire', cognate with Latin \aedes\; DCeM, q.v.] accompanied Eisirt to Iubda`n.}

\JiRJir\ "(large, thick) beans".]

Kretheus [\KRETHmon\ 'samphire, glasswort', sometimes called "sea bean" (W"Salicornia"),

whose stalks

"Yis^ay" (Ruwt 4:17). [The "rod of Yis^ay / Iesse" is deemed to be (FSN, p. 120) a plant-stalk.]

["though your sins be as scarlet" (Ys^a<yah 1:18)], yet nevertheless

become scarlet ("MSSE")] became father of (GM @68.e)

"Pninnah" (1st S^muw>el 1:4). [Strong's 6443 \PaNIyN\ 'ruby' (of red color)]

there is one who "hath power on earth to forgive sins" (Matthaios 9:6).

"it will cure lunacy." (CM&S, p. 68 5:1:15) [lunacy, as a punishment for sin, is cured by forgiveness of sin]

"they that stumbled are girded with strength." (1st S^muw>el 2:4)

"new ..., and both are preserved." (Matthaios 9:17)

Aison, who (according to Ovidius) "was magically restored to youth" (DCM, s.v. "Aeson").

"like a hen's egg" (CM&S, p. 68 5:1:15). [viz., hatching out a chick of rejuvenated youthfulness]

[the ram's flesh was "boiled" (GM @155.e)]

"the flesh was in seething" (1st S^muw>el 2:14).

"For she said within herself" (Matthaios 9:21) : "But Iesous turned about" (Matthaios 9:22), thus quaerying of her intent.

"with ... >EPOWD." (1st S^muw>el 2:18) [\>AFAnDiy\ "What did you say?" (DMWA, p. 25b)]

"And the woman was made whole" (Matthaios 9:22).

As for Alk-estis, "her ghost descended to [Tartaros]" (GM @69.d), but she was retrieved alive [from amongst the shades] (DCM, s.v. "Alcestis") when

"the maid ... dead, ... arose." (Matthaios 9:24-25) {Alk-estis was unexpectedly reprieved by Perse-phone (GM @69.d)}.

"[Hera-klees] arrived unexpectedly with a new wild-olive club, and rescued her." (GM @69.e -- Euripides : Alkestis) [\Rhakos\ 'wild-olive tree (at Troizen, according to Pausanias 2:32:10)]

Nephele was created to console Ixion, "who was wandering disconsolately about the halls of [Olumpos]." (GM @70.a)

"like the weeping willow" (CM&S, p. 68 5:1:15). [viz., weeping disconsolately]

"the minstrels ... making a noise" (Matthaios 9:23). }

"Mount Drum[-]chalice." (CM&S, p. 68 5:1:15)

"took her by the hand" (Matthaios 9:25).

"She [Nephele] bore ... a daughter, Helle." (GM @70.a) This Helle [< *\Welsa\, cognate with Latin \volsella\ 'tweezers, forceps', indicative of her clutching the vehicle-beast's body] afterwards lost her grip (and fell into the Helles-pontos).

"thine arm" (1st S^muw>el 2:31).

"two blind men followed him" (Matthaios 9:27).

"when <eyliy was laid down ... and his eyes began to ... dim" (1st S^muw>el 3:2), "S^muw>el was laid down to sleep" (1st S^muw>el 3:3).

"they brought to him a dumb man possessed with a devil." (Matthaios 9:32)

"did not yet know Yahweh, neither was the word of Yahweh yet revealed unto him." (1st S^muw>el 3:7)

"when he had called unto him his twelve disciples,

"it shall be, if he [Yahweh] call thee, that that shalt say, Speak ...; for thy servant heareth." (1st S^muw>el 3:9)

he gave them power" (Matthaios 10:1).

"Yahweh was with him, and" (1st S^muw>el 3:19) "S^muw>el was established to be a prophet" (1st S^muw>el 3:20).

"As ye go, preach" (Matthaios 10:7).

"revealed ... the word of Yahweh." (1st S^muw>el 3:21)

"a generation later ... the Argonauts came in search of it." (GM @70.e) [searching the horizon]

"pitched in >peq." (1st S^muw>el 4:1) [\>uFQ\ (DMWA, p. 25a) 'horizon; range of vision'.]

"freely have ye received, freely give." (Matthaios 10:8)

"the ... fillet, which [Phrixos] had worn, was placed on his head" (GM @70.f). [This fillet, which Phrixos had received, he freely gave away.]

"And when ye come into an house, salute it." (Matthaios 10:12)

"let us fetch the ark [Latin \arx\ 'box'] of the covenant" (1st S^muw>el 4:4).

"inquire ...; and there abide till ye go thence." (Matthaios 10:11)

"harbouring ... living in the palace disguised" (GM @70.g).

"suddenly yelled" (GM @70.g).

"its name is the glory-herb." (CM&S, p. 68 5:1:15)

"all ... shouted with a great shout, so that

"let your peace come upon it : ... let your peace return to you." (Matthaios 10:13)

the earth rang again." (1st S^muw>el 4:5) [peace on Earth, and once again]

"be ye therefore wise ..., and harmless" (Matthaios 10:16).

"it will cure deafness." (CM&S, p. 68 5:1:14). [cure incompraehension]

"And they understood" (1st S^muw>el 4:6).

"it shall be given to you in that same hour what ye shall speak." (Matthaios 10:19)

"suddenly yelled : '... Stand back ...!" (GM @70.g) ["suddenly" = "in that same hour"]

"the messenger answered ...

"shall deliver ... up to death, ... the father the child" (Matthaios 10:21). [father slayeth own progeny]

"Seizing his bow, ... he transfixed [his own son Learkhos] with an arrow" (GM @70.g).

there hath been also a great slaughter among the people, and thy two sons also ... are dead" (1st S^muw>el 4:17).

"they have called the master of the house [Beel-zeboul]" (Matthaios 10:25). [deified : Ba<al-Zebuwl is a prominent god.]

"deified her [young] son [Melikertes] as the God [Palaimon] ... riding on dolphin-back ... in honour" (GM @70.h).

"The River Young" (CM&S, p. 68 5:1:14).

"fell from off the seat backward" (1st S^muw>el 4:18).

"What I tell you in darkness ... ye hear in the ear" (Matthaios 10:27).

"Mount Shade." (CM&S, p. 68 5:1:14)

"speak ye in light ...

"because his remaining son, [Leukon {'lucid'}],

"she ... travailed" (1st S^muw>el 4:19). [gave birth into light]

had sickened and died,

enquired from the Delphic Oracle" (GM @70.i).

"many briars" (CM&S, p. 68 5:1:13).

"about the time of her death

preach ye upon the housetops" (loc. cit.). [cf. entertainment on roofs]

"wild beasts {party-goers?} entertain you" (GM @70.i).

"Mount Join[-]vale." (CM&S, p. 68 5:1:13) [as hosts join guests?]

"fear not that which kills the body" (Matthaios 10:28).

"take it to cure melancholy." (CM&S, p. 68 5:1:12)

the women ... said to her, Fear not" (1st S^muw>el 4:20).

"a wolf-pack ... fled at his approach" (GM @70.i).

"looks like a wildcat, and it has a white tail" (CM&S, p. 68 5:1:12). {Bobcats formerly had "the long tail" (Blackfoot myth -- "OM&RS").}

"The glory is departed" (1st S^muw>el 4:22). [ad astra / unto the stars?] {Because associated with the stars", "Pawnee parents used to wrap their babies in bobcat furs to bring them celestial blessings." ("NABM")}

"Are not two sparrows sold ...?" (Matthaios 10:29) [Sold as food, sparrows are so meager that only famished persons seek to buy them.]

"his starving companions" (GM @70.i).

"Mount Fast." (CM&S, p. 68 5:1:12)

"Dagon was fallen upon his face" (1st S^muw>el 5:3) : indicative of corn-crop failure (and thus of famine), for Dagon is god of corn.

"founded a city which he called [Alos], from his wanderings" (GM @70.i).

"And they carried the ark of the God of Yis`ra>el about" (1st S^muw>el 5:8).

"Bloodstains" (GM @70.j). {Haimerrhoides often bleed, staining garments.}

"they will cure bleeding piles [haimorrhoides]." (CM&S, p. 68 5:1:11)

"t.h.or ('haimorrhoides') in their secret parts." (1st S^muw>el 5:9)

"of more value than many" (Matthaios 10:31).

"dressed only in a pelt" (GM @70.j). {Leathern apparel is actually of greater value than is cloth-clothing.}

"offering ... golden t.h.or ('haimorrhoides'), and ... golden mice" (1st S^muw>el 6:4).

"I came not to send peace,

"We have ... the recent raid" (GM @70.j).

but a sword." (Matthaios 10:34).

"her guards ... kill" (GM @70.k).

"hand that smote us" (1st S^muw>el 6:9).

"He that findeth his life shall lose it; and

"were dressed in mourning, but ...

"the great stone of >abel" (1st S^muw>el 6:18). [Strong's 60 \>eBeL\ 'mourning']

he that loseth his life ... shall find it." (Matthaios 10:39)

had provided white garments" (GM @70.k).

"which look like perch." (CM&S, p. 68 5:1:11)

"give unto one of these little ones a cup of cold water only in the name of a ... reward." (Matthaios 10:42)

"drew water, and poured it out before Yahweh" (1st S^muw>el 7:6).

"[Inoi] escaped with [her little son Melikertes], sprang into the sea, and became immortal." (GM @70.k)

"many flying-fish" (CM&S, p. 68 5:1:11).

"under Beyt-Kar" (1st S^muw>el 7:11). [Strong's 3733 \kar\ 'camel's saddle' : queen Zenobia escaped Palmura while riding a camel]

"shew ... again those things which ye do hear" (Matthaios 11:4).

"Hearken unto the voice of the people in all things" (1st S^muw>el 8:7).

"the Island of Kroumissa." (GM @70.l) [\KROUMat-\ 'musical beat'] {a musical beat is prominent for work-outs}

"The River Toil" (CM&S, p. 68 5:1:11). {allusion to a music-composer's "collected works" (opera collecta)}

"And he will ... put them to his work." (1st S^muw>el 8:16)

"changed her into a ewe" (GM @70.l).

"And he will take ... of your sheep." (1st S^muw>el 8:17)

"A reed shaken with the wind?" (Matthaios 11:7) [\GuST\ cognate with \GhoST\]

"the ghost herb" (CM&S, p. 68 5:1:11).

"behold, they that wear soft clothing are in kings' houses." (Matthaios 11:8)

"hung up the golden fleece in a temple" (GM @70.m).

"A prophet? yea ..., and more than a prophet." (Matthaios 11:9)

"he that is now called a Prophet was beforetime called a Seer." (1st S^muw>el 9:9)

"I send my ... face" (Matthaios 11:10).

"Mount Oxhead." (CM&S, p. 68 5:1:11)

{With an ox-head as bait,

"many years later his son ... Kutisoros ... rescued" (GM @70.m). [\KUTISOs\ 'tree-medick (Medicago arborea)'] {medicinal herbs often rescue patients}

Jo,r-mun-gand the Midgard's-orm was snagged (this orm being an aspect-mode of the healing serpent (employed by, e.g., healer-hero Asklepios).}

"the kingdom of heaven suffereth violence" (Matthaios 11:12).

"they bolted, overthrew ..., dragged him ..., and then

"And if ye will receive it, this is ..., which was for to come." (Matthaios 11:14)

"Behold the man I spake to thee of!" (1st S^muw>el 9:17)

"He that hath ears to hear, let him hear." (Matthaios 11:15)

"I ... will tell thee all that is in thine heart." (1st S^muw>el 9:19)

"The Son of Man came eating" (Matthaios 11:19).

ate him alive." (GM @71.a)

"So did S^a>uwl eat" (1st S^muw>el 9:24).

"But ... [Glaukos ('Green')]

"Fragrant mat-grass is in abundance" (CM&S, p. 68 5:1:10). [This could be Anthoxanthum odoratum : "One characteristic of this grass is its brilliant green colour" (P&TP, p. 33).

"took a vial of oil, and poured it upon his head" (1st S^muw>el 10:1). [such oil-of-anointing-unto-kingship is of fragrant redolence.]

leaped into the sea

It "grows freely on ... sandy dunes" (P&TP, p. 34).]

"would have repented long ago" (Matthaios 11:21).

in grief" (GM @71.a).

"Mount Cry[-]forest." (CM&S, p. 68 5:1:10)

"S.owr" (Matthaios 11:22). ['flint' (Strong's 6864)] {cf. "brought you water out of the flinty rock" (>elleh ha-Dbariym 8:15)}

"to drink from a well ..., and graze on an herb called hippomanes which grew at its lip." (GM @71.a)

"Mount Oak[-]vale." (CM&S, p. 68 5:1:9)

{Only in the territory of Tawis-karong ('Flint') was there any potable water (Wyandot-Huron myth -- "HCM").}

"And thou ... shalt be brought down to hell" (Matthaios 11:23). [viz., to a place of terror]

"the [Tarax-[h]ippos], or Horse-scarer, still haunts the Isthmus of [Korinthos]" (GM @71.b).

"Mount Great[-]terror." (CM&S, p. 68 5:1:8)

"young serpents; he had ... piously buried their parents dead bodies." (GM @72.c)

"dragon bones." (CM&S, p. 68 5:1:7)

"thou hast hid these things from the wise and prudent, and hast revealed them unto babes." (Matthaios 11:25)

"[Phulakos], springing up from the straw [wherein he had lain hidden], led him [the wise and prudent Melam-pod-] away" (GM @72.c).

"at S.el-s.ah." (1st S^muw>el 10:2) [Strong's 6738 \s.el\ 'shade' {= hid} + 6703 \s.ah.\ 'dazzling' {= revealed}]

"neither knoweth any man the Father, save ... to whomsoever" (Matthaios 11:27).

"But who is their father? Therefore it became a proverb" (1st S^muw>el 10:12).

"Come unto me, all ye that ... are heavy laden" (Matthaios 11:28). [heavy-laden clouds do portend a rainy day.]

"the family of Mat.riy [Strong's 4309 'rainy'] was taken" (1st S^muw>el 10:21).

"two vultures flew down" (GM @72.e). ["Plumage ... with an iridescent sheen that typically is greenish" (BW"GY-HV").] {Vultures are accounted as "the most righteous ... of birds" (Ploutarkhos : Roman Questions 93).}

"numerous sky-pendants" (CM&S, p. 68 5:1:7). {the custom of leaving human cadavres to be fed-on by vultures, is known as "sky-burial" (interrment in the sky) in Bodish religious idiom}

"the son of Qiys^ [Strong's 7027 'a bow'] was taken" (1st S^muw>el 10:22). [cf. Strong's 7198 \qes^et\ 'rainbow' {Hellenic \[w]irid-\ 'rainbow', cognate with Latin \virid-\ 'green'}]

"I am meek and lowly in heart" (Matthaios 11:29).

"there went with him a band of men, whose hearts >lohiym had touched." (1st S^muw>el 10:26)