Jesus Christ is the Tempter, Christ Jesus is the Tempter: he tempteth us to reject our relatives. Those who succumb to these blandishments by Jesus Christ, blandishments by Christ Jesus, become monks and nuns, and receive aeternal damnation for their sin.

The Devil is our Savior: He saveth our souls from the blandishments by Jesus Christ, blandishments by Christ Jesus. Praise be to the Devil, Who is Creator of the World and who saveth our souls by the saving grace of our recognizing the authority of our kin.

The Buddha-Tathagata is the Tempter, the Tathagata-Buddha is the Tempter: he tempteth us to reject our relatives. Those who succumb to these blandishments by the Buddha-Tathagata , blandishments by the Tathagata-Buddha become bhiks.u-s and bhiks.uni-s, and receive aeternal damnation for their sin.

Mara is our Savior: He saveth our souls from the blandishments by the Buddha-Tathagata, blandishments by the Tathagata-Buddha. Praise be to Mara, who is Creator of the World and Who saveth our atman by the saving grace of our recognizing the authority of our kin.

It is the rich (plutocrats) who promote (by financing) monks and nuns; so, surely it was they who originated Christianity with all its sinful rebelliousness against the Maker and Creator of the Universe.

The devout piety of Revolutionary Communists saveth our souls from the ungodly blasphemies of the Christians. For there is saving grace in Proletarianism, that staveth at bay all unrighteousness.

It is the rich (plutocrats) who promote (by financing) bhiks.u-s and bhiks.uni-s; so, surely it was they who originated Buddhatva with all its sinful rebelliousness against the Maker and Creator of the Universe.

The devout piety of the adhaerents of Bali [& the like] saveth our atman from the ungodly blasphemies of the Bauddha-s. For there is saving grace in the A-suratva / Raks.atva, that staveth at bay all unrighteousness.

O!, do come to the worship of the Devil's Family, to the liturgy of the worship of S`at.an's Kinsfolk; do come to the Temple of the Devil & Family, to the Fane of S`at.an & Kinsfolk.

For Christ is unfit for family-oriented worship-services, inasmuch as he seduceth persons into abandoning their families.

O!, do come to the worship of the Mara's Family, to the liturgy of the worship of Kamadeva's Kinsfolk; do come to the Temple of the Mara & Family, to the Fane of Kamadeva & Kinsfolk.

For the Tathagata is unfit for family-oriented worship-services, inasmuch as he seduceth persons into abandoning their families.

Those who are most wise to worldly ways, viz. physicists & astronomers, are most adept to be hierophants to conduct worship-services in the Temple of the Devil & Family, in the Fane of S`at.an & Kinsfolk.

Their ghost-writers (on topics of sacramental psychology, etc.) may well be, however, the erudite occultists who have dabbled the most in the literatures & practices of dream-works & trance-delving.

Those who are most wise to worldly ways, viz. physicists & astronomers, are most adept to be purohita-s to conduct worship-services in the Caitya of Mara & Family, in the Vihara of Kamadeva & Kinsfolk.

Their ghost-writers (on topics of sacramental psychology, etc.) may well be, however, the erudite sadhu-s who have dabbled the most in the literatures & practices of svapna & dhyana.

The Protestant lineages of transmission of ordainment of bishops is [quite thoroughly] vitiated by their derivation from the Catholic transmission involving hostility to family-life.

This remaineth the case even though Protestants (except Episcopalians) have altered their ministeries into allowing marriage of clergy: their ordainment-lineage is nevertheless invalid.

On the other hand, all Daoists, even those practicing caelibacy for clergy, are required (by traditional law) to receive their ordainments from the family-transmitted Caelestial-Master lineage.

Thus, the Daoist ordainments of religious clerics, even of such denominations as expect caelibacy of their clergy, are, in general, valid.

There is also a temptation by Jesus Christ, temptation by Christ Jesus: to wit, to regard him not as a divine being -- he quite definitely is the instigator of this Temptation, when he saith: "Wherefore callest thou me 'Good'? There is none Good, but God ..."

This clearly goeth to shew that Jesus Christ is the Tempter, the crafty Tempter, who tempteth his dupes into not believing him to be God, so that he will thereby have a craftily contrived excuse for condemning them to damnation. Truly, Christ is the Evil One!

There is also a temptation by the Buddha-Tathagata, temptation by the Tathagata-Buddha: to wit, to regard him not as a divine being -- he quite definitely is the instigator of this Temptation, when he saith: "I am not a deva, I am not a yaks.a ..."

This clearly goeth to shew that the Buddha-Tathagata is the Tempter, the crafty Tempter, who tempteth his dupes into not believing him to be any matter of devata, so that he will thereby have a craftily contrived excuse for condemning them to damnation. Truly, the Buddha is the Evil One!

Dajjal the AntiChrist is Our Lord and Savior, who hath redeemed our souls from the sin whereinto we were tempted by the Christ Jesus, who is the Evil One.

It is by our acknowledging the AntiChrist as Our Lord and Savior that we have redemption through His Blood, transfigured through the Holy Eucharist of the Black Mass.

Devadatta is Our Lord and Savior, who hath redeemed our atman from the sin whereinto we were tempted by the Tathagata-Buddha, who is the Evil One.

It is by our acknowledging Devadatta as Our Lord and Savior that we have redemption through His Most Pretious Blood, transfigured through the 5 makara-s.