300 Koan-s = 360 Degrees of Wisdom -- 4th quadrant
p. |
koan # |
koan |
p. |
degree # |
degree |
137 |
103 |
"recently became a successor of the Zen school." |
271 |
Cap 1 |
"Claims Recognition and Power from the ... Tribe" |
138 |
"The lineage transmitted uninterruptedly from ancient times until now has been broken." |
272 |
Cap 2 |
"Gothic Church ... Damaged" |
|
140 |
104 |
"personally ... experienced" |
273 |
Cap 3 |
"The Human Soul, in Its Eagerness for New Experiences, |
142 |
105 |
"Throughout the body ..." |
Seeks Embodiment" |
||
143 |
106 |
"arrived ... the ... gate." |
274 |
Cap 4 |
"Entering ... |
144, n. 6 |
"Great foamy waves" |
Journey by Water" |
|||
145 |
107 |
"My unmoored canoe" |
275 |
Cap 5 |
"Rowing a Canoe" |
146 |
108 |
"in darkness. Pines are straight" |
276 |
Cap 6 |
"Ten Logs ... Leading to Darker Woods" |
"head is white. ... head is black." {referring (in the jargon of vodun) to possession by a spirit as god in one’s head?} |
277 |
Cap 7 |
"Prophet ... Seized by the Power of a God." |
||
147 |
109 |
"to the fireplace" |
278 |
Cap 8 |
"in the House" |
148 |
110 |
"to come forward ... outside sound" |
279 |
Cap 9 |
"Comes Carrying a Harp" |
"holding on to the fan" {with a fan, cf. a ship’s sail} |
280 |
Cap 10 |
"from the Hand of a Sailor" |
||
149 |
"reflecting an image." |
281 |
Cap 11 |
"Display Their Brilliant Colors |
|
150 |
111 |
"clogged up with sand." |
on a Private Estate." {the most favored location for a private resort being a sandy beach ?} |
||
152 |
112 |
"How do you understand that the three worlds are ... ?" |
282 |
Cap 12 |
"A Student of Nature" |
"You don’t understand" |
"Little-Known" |
||||
"a bamboo stick" {cf. the "pithy hollow of a giant fennel-stalk" (GM 39.g) wherewithin Prometheus brought fire"} |
283 |
Cap 13 |
"A Fire Worshipper" |
||
"It’s impossible to find ... the in the entire world ... the Buddhadharma." {had it reached oblivion by then ?} |
284 |
Cap 14 |
"a Long-Forgotten Culture" |
||
153 |
113 |
"I block your eyes ... I cover your ears" |
285 |
Cap 15 |
"In a Hospital" [are the wounded bandaged therein?] |
154 |
114 |
"How does it get into its skin bag?" |
286 |
Cap 16 |
"in Gymnasium Suits" |
155 |
"It intentionally offends." |
287 |
Cap 17 |
"Surreptitiously" |
|
"it has karmic consciousness." [viz., guilt] |
288 |
Cap 18 |
"The Union Jack" [national guilt ?] |
||
156 |
115 |
"threw it over his back." |
289 |
Cap 19 |
"Carrying a Huge Shopping Bag Filled" [most readily carried on the back?] |
"you should study the Buddhadharma diligently." |
290 |
Cap 20 |
"during a Religious Service" |
||
"after travelling thirty miles" |
291 |
Cap 21 |
"a Relay Race" |
||
158 |
116 |
"Even with no reflection ..." |
292 |
Cap 22 |
"A General Accepting Defeat Gracefully" [in defeat, will do without reflective brass medals?] |
159 |
117 |
"An ancient ... An ancient" [twice!] |
293 |
Cap 23 |
"Two Awards" |
160 |
118 |
"ten answers" |
294 |
Cap 24 |
"a Convent" [its rules being based on the 10 Commandments?] |
"genuine" |
295 |
Cap 25 |
"Oriental Rug" |
||
"tears rolling down" |
296 |
Cap 26 |
"Waterfall" |
||
"went to the mountains" |
297 |
Cap 27 |
"A Mountain Pilgrimage" |
||
"I will not depend upon someone else’s mouth." |
298 |
Cap 28 |
"A Large Aviary" [where even parrots have to do without being spoken to?] |
||
162 |
119 |
"What is the ... ? ... The cypress tree" |
299 |
Cap 29 |
"Reading Tea Leaves’ |
163 |
120 |
"why are we confined by life?" |
300 |
Cap 30 |
"Meet in Secret" |
"This is the monastery office." |
301 |
Aqu 1 |
"Adobe Mission" |
||
"ladle ... some day." |
302 |
Aqu 2 |
"An Unexpected Thunderstorm." |
||
164 |
121 |
"locked the gate ... to him." |
303 |
Aqu 3 |
"A Deserter ... : |
165 |
"... by saying his own name." |
Freedom is Never the Result of a Compromise" {to be accepted in the country that was deserted into, the deserter must adopt even a new name, in its language ?} |
|||
166 |
122 |
"The fire god seeks fire." |
304 |
Aqu 4 |
"Healer" "Glows" with "a Mystic ... Power" |
"the self seeking self." |
305 |
Aqu 5 |
"Ancestors ... to Guide a Man" |
||
"it wouldn’t have come down to this day." [it did, but only as a mystery to be acted out?] |
306 |
Aqu 6 |
"in a Mystery Play" |
||
168 |
123 |
"the nature of wind |
307 |
Aqu 7 |
"Born out of an Eggshell" {cf. the "wind-egg" (AB, act 1, scene 6 -- CP&P, p. 447)} |
is permanent" |
308 |
Aqu 8 |
"on Display" [permanently ?] |
||
"just fanned" |
309 |
Aqu 9 |
"A Flag Turning into ..." |
||
169 |
124 |
"It is just like a ..." |
310 |
Aqu 10 |
"the Embodiment of an Ideal |
"But how come the ... did not ...? It would have been much better." |
is Made to Realize That ... Is Not This Ideal" |
||||
"At midnight Ming understood ..." |
311 |
Aqu 11 |
"During a Silent Hour, a Man Receives a New Inspiration" |
||
170 |
125 |
"true ... like empty sky." |
312 |
Aqu 12 |
"Vast ..., Graduated Upward" |
"... forms just like water." |
313 |
Aqu 13 |
"A Barometer" |
||
"It’s just like a well looking at the donkey." [donkeys were for hauling freight, similarly as a modern train] |
314 |
Aqu 14 |
"A Train Entering a Tunnel" |
||
172 |
126 |
"transcend discriminations" |
315 |
Aqu 15 |
"Sitting on a Fence" [(in political lingo,) remaining non-committal] |
171 |
"the meditation platform" |
316 |
Aqu 16 |
"at His Desk" |
|
"Lord ... Wen was confused about this." [i.e., was becoming annoyed, becoming about to take violent action again the Zen master] But, "Dadian’s attendant monastic" took action to mollify that Lord, thus protecting Da-dian. |
317 |
Aqu 17 |
"Protecting His Master" |
||
173 |
127 |
"seeing past the dragon mask" |
318 |
Aqu 18 |
"A Man Being Unmasked |
"In front, three by three; in back three by three." |
at a Masquerade" |
||||
174 |
128 |
"the drum" [drum-cylinders are traditionally made by burning away the interior of a log of wood] |
319 |
Aqu 19 |
"Forest Fire" |
"the noon meal" |
320 |
Aqu 20 |
"A Large White Dove Bearing a Message" {was this message an olive-twig? olives enhance meals} |
||
176 |
129 |
"I think not-thinking." |
321 |
Aqu 21 |
"Disappointed and Disillusioned" |
177 |
130 |
"lion’s" {the lion is stereotypically courageous; the "face" only remained of the lion Kirtti-mukha -- FG} |
"Courageously Facing" |
||
178 |
131 |
"his flesh is still warm. |
322 |
Aqu 22 |
"A Rug Placed on the Floor [ rug is for keeping bare feet warm] |
179 |
132 |
"descendants" |
for Children" |
||
182, n. 1 |
133 |
"north pole" |
323 |
Aqu 23 |
"A Big Trained Bear" {cf. polar bear?} |
183 |
134 |
"is a person cold?" ["cold" = emotionless?] |
324 |
Aqu 24 |
"A Man Turning His Back on His Passions" |
184 |
135 |
"the qualifications to accept the position?" |
"Deep Wisdom from His Experience" |
||
185 |
136 |
"when a person who has died the great death comes to life?" |
325 |
Aqu 25 |
"A Butterfly" {cf. [Chinese] re-incarnation of lovers as butterflies – LBL} |
186 |
137 |
"Has the snow ... gone away?" |
326 |
Aqu 26 |
"Testing ... with a Hydrometer" |
188 |
138 |
"Does brightness accord, or does darkness accord?" [allusion to NAMucI, who was safe during daylight and at nighttime]{cf. [Irish] goddess Niamh (< *NAMI = "Nami in connection with Namuci" -- CIV, p. 162), in whose ancient land "petals are thick on the ground" (O&N)} |
327 |
Aqu 27 |
"An Ancient Pottery Bowl Filled with Fresh Violets" {[Kemetian folktale] from contents "in the bowl" developed "two persea trees" (TTB) : persea "was the sacred plant of Isis" (HEP, p. 68, fn. 148), Isis being taken into service by the woman NEManous (CDCM)} |
189 |
"The forest ... can impair" |
328 |
Aqu 28 |
"A Tree Felled" |
|
139 |
"Without cutting off desire enter nirvan.a." [nirvan.a ‘extinction’ is the extinguishment of a flame; a candle-flame often being extinguished by a moth’s entering it as the result of ardent desire] |
329 |
Aqu 29 |
"A Butterfly |
|
" ‘Enter’ is not for you." [this was said to a Commander, Commanders being know for their avarice for gold] |
Emerging from a Chrysalis" (khuse ‘gold’ specks being on the cocoon of monarch butterflies) |
||||
190 |
140 |
"What is the mind of the ancient buddhas?" |
330 |
Aqu 30 |
"Moonlit ..., Once Babylon" |
192 |
141 |
"the assembly came together." |
331 |
Pis 1 |
"Crowded Public" |
193 |
142 |
"a pillow" {cf. stone pillow of Ya<qob when he slept for dream of climbing to heaven} {cf. [Kofan] owner of fish-containing tree is transformed "into stone which thunders" (AM8)} |
332 |
Pis 2 |
"A Squirrel {cf. [Kofan] Squirrel severeth liana tying fish-containing tree suspended thus from the sky even after |
"a tree is pruned" |
tree’s trunk-base hath been severed (AM8)} |
||||
194 |
143 |
"need to confirm this with the ancient emperors Yu, Tang, Yao or Shun?" |
333 |
Pis 3 |
"an Eternal Record of a Life Lived Long Ago" |
196 |
144 |
"two monastics passed near" |
334 |
Pis 4 |
"Traffic Linking Two |
"the waves of Caoxi" |
Seaside Resorts" |
||||
198 |
146 |
"the ... flag ... mind that is moving." |
336 |
Pis 6 |
"A Parade of Army Officers" |
199 |
147 |
"Those who ... have not had realization, look, look!" |
337 |
Pis 7 |
"Illuminated by a Shaft of Light" |
200 |
148 |
"the teaching of the insentient?" {are "the insentient" solids, liquids, and vapors?} |
"Rocks Surrounded by Sea and Mist" |
||
202 |
149 |
"Then what is this rice-field itself?" "One by one, each and every person." |
338 |
Pis 8 |
"A Girl {females are often likened to fields for males to plant their seed into} |
203 |
150 |
"have him raise his eyebrows and blink." [this is the physiological response to being suddenly rudely awakened.] |
Blowing a Bugle" [for reveille] |
||
204 |
151 |
"the most precious treasure of the Way?" |
339 |
Pis 9 |
"The Race ... Outdistancing" [valuable prizes are awarded to the winners] |
"not flatter others?" [flattery is done in high-flown phraseology.] |
340 |
Pis 10 |
"An Aviator |
||
205 |
152 |
"It is my fault." |
in the Clouds." {cf. "God ... through the dark cloud" (>YWB 22:13)" "sendeth rain ... on the unjust." (Matthaios 5:45)} |
||
207 |
153 |
"on a street." |
341 |
Pis 11 |
"Traveling a Narrow Path, |
"Who knows the power-attaining phrase?"{Paulos came to the "street which is called Straight" (Acts 9:11), after having heard (Acts 9:4-5) the voice from heaven.} |
Seeking Illumination" {cf. "suddenly there shined round about him a light from heaven" (Acts 9:3)} |
||||
208 |
154 |
"A monastic came by and asked him, "Which is the Way that leads to ... this sickle for ... use ..."" |
342 |
Pis 12 |
"An Examination of Initiates ... of an Occult Brotherhood" {were they prospective Druids being asked the meaning of the cutting of mistletoe with a golden sickle?} |
209 |
155 |
"For thirty years I have looked for a sword." |
343 |
Pis 13 |
"A Sword" is "Now in a Museum." |
211 |
156 |
"like ice in fire." |
344 |
Pis 14 |
"A Woman" is "Wrapped in Fox Fur." [the woman is frigid, even in fox-fire?] |
212 |
157 |
"Words are like ..." |
345 |
Pis 15 |
"Simulated’ |
213 |
"burst into laughter." |
346 |
Pis 16 |
"Experiences ... Inspiration" |
|
214 |
158 |
"each-and-every particle samadhi?" |
347 |
Pis 17 |
"Easter" {in Manichaeism, each and every soul-particle must be raised up into heaven – MM, M} |
215 |
159 |
"Nanyang was asked by emperor ..." [was this in the huge imperial courtroom?] |
348 |
Pis 18 |
"In a Huge Tent a Famous Revivalist |
216 |
160 |
"Prince Nalakuvara cut out his own bones .... and sliced his flesh ... What is his original body?" |
Conducts ... a Spectacular Performance" {cf. most spectacular performance by shamans, the cutting off and restoring of their own body’s flesh} |
||
217 |
161 |
"Worker Shishi ... took up work in a mill." [Nala-kuvara was liberated by means of a millstone – DN&M] Even "during the persecution of Buddhism", he continued to instruct on Buddhism. |
349 |
Pis 19 |
"A Master ... Instructing His Disciple" |
218 |
162 |
"that covers the tips of the one hundred grasses." [the 100 are the plutocratic families; the tips are social niceties, covering which are rules of etiquette] |
350 |
Pis 20 |
"A Table ... Set for the Evening Meal" [table-manners are the prime rules of etiquette, at banquets of the aristocracy] |
"Inseparable." |
351 |
Pis 21 |
"A Little White Lamb, a Child and ..." [inseparable from her, "everywhere that mary went, the lamb was sure to go"] |
||
219 |
163 |
"a mountain ... for a seamless monument" |
352 |
Pis 22 |
"Bringing Down the New Law from the Mountain" |
221 |
164 |
"host and guest" |
353 |
Pis 23 |
"A Materializing Medium ... Given a Seance" [medium is host; materialization is guest] |
222 |
165 |
"I have not spoken a word ..." [vid., such speech hath remained unknown to the general public, and would be lost on it; but hath created a community of its own] |
354 |
Pis 24 |
"The Tiny Island ... Its ... Inhabitants Have Created a World All Their Own" |
223 |
166 |
"Where are they?" |
355 |
Pis 25 |
"The Purging of the Priesthood" |
224, n. 1 |
"Dreaming a dream within a dream." {"A dream of a dream. To teach me ... by ... the moon." (MDD)} {"A dream of a dream actually ... moon was haunted" (SD)} {"Dream of a dream and ... sickle moon" (VM)} |
356 |
Pis 26 |
"A New Moon Reveals That It’s Time for People to Go Ahead with Their Different Projects" |
|
224 |
167 |
"the true dharma eye" |
357 |
Pis 27 |
"A Harvest Moon" {this is the eye of H.R (Horos)} |
225 |
168 |
"clear, bright ... moon" |
358 |
Pis 28 |
"the Full Moon" |
227 |
169 |
"the autumn" [with variegated leaves?] |
359 |
Pis 29 |
"Breaking into Many Colors" |
228 |
170 |
"horse that starts running upon seeing the shadow" {cf. Chaya (‘shadow’) as replacement (Chh) for mare-goddess (S) Saran.yu (Sa)} |
360 |
Pis 30 |
"A Majestic Rock Formation Resembling ... a Boy ... as He Grows Up, He Begins to Look Like It" {cf. shaping of both artisan-materials & humans by god Tvas.t.r, father of Saran.yu (T)} |
GM = Robert Graves : The Greek Myths. 1955.
AB = Aristophanes : The Birds.
CP&P = William Jones : Credulities Past and Present. London : Chatto & Windus, 1898.
FG = http://www.weimann.us/kirttimukha.html
LBL = http://www.spcnet.tv/reviews/review.php?rID=552
O&N = http://www.fables.org/winter03/oisin.html
CIV = Maurice Bloomfield : "Contributions to the Interpretation of the Veda". In:- J.A.O.S., Vol. 15 (1893), pp. 143-188.
TTB = "The Tale of Two Brothers" http://www.perankhgroup.com/brothers.htm
HEP = Thomas Warton : The History of English Poetry. London, 1840. (Richard Price’s introduction, in edition of 1824)
CDCM = A Concise Dictionary of Classical Mythology. London, 1990.
AM8 = http://www.ruthenia.ru/folklore/berezkin/eng/041_7.htm
MM = http://mb-soft.com/believe/txn/manichae.htm
DN&M = http://krsnabook.com/ch10.html
M = http://www.iranchamber.com/religions/articles/manichaeism3.php
MDD = http://www.loveshack.org/forums/t96816/
SD = http://www.dreamgate.com/dream/oracle/sigdream.htm
VM = http://books.guardian.co.uk/review/story/0,,1576225,00.html
Chh = http://www.mythfolklore.net/india/encyclopedia/chhaya.htm
S = http://www.mythfolklore.net/india/encyclopedia/surya.htm
Sa = http://www.mypurohith.com/Encyclopedia/EnclopS2.asp
T = http://www.mythfolklore.net/india/encyclopedia/twashtri.htm
main references:--
Kazuaki Tanahashi (translator) & Daido Loori (commentator) : The True Dharma Eye : Zen Master Dogen’s Three Hundred Koans. Shambhala, Boston, 2005.
Lynda Hill : 360 Degrees of Wisdom : ... the Sabian Oracle. Hill & Hill P/L, 1995.