Q[uellen] Eu-angelion; Praxeis Apostolon; 1st-2nd Mlakiym

HELLENIC STANDARD SEQUENCE (Apollodoros) OF MYTHIC EVENTS [forwards sequence]

CHINESE STANDARD SEQUENCE (Mountains and Seas Classic) OF MYTHIC LOCALITIES [backwards sequence]

SCHITSU’UMSH MYTH (ACAIM) [forwards]

"know that it is near, even at the doors." (Matthaios 24:33)

"This ... was to be the protocatarctical cause of ... War." (GM @81.n)

"that kingdom will have frequent epidemics." (CM&S, p. 59 4:2:17)

{"Ten fat oxen, and twenty oxen" (1st Mlakiym 4:23).}

Peleus "acquired large herds of cattle" (GM @81.p).

"till all these things be fulfilled ... my words shall not pass away." (Matthaios 24:34-35)

{"every man dwelt safely" (1st Mlakiym 4:25).}

Peleus did not rescind his proffer for payment of indemnity, even "when the payment was refused by the Phthians" (GM @81.p).

"Its name is tape-hook." (CM&S, p. 59 4:2:17) [\Tied up in red tape\ would mean 'at an impasse', such as with an unfulfilled praediction or an uncompleted contract.]

{"he spake of trees, from the cedar tree ... :

"It is good at getting high up into trees." (CM&S, p. 59 4:2:17)

"Let's see if we can gobble up that tree." (ACAIM, p. 70)

he spake also of beasts" (1st Mlakiym 4:33).}

"a fierce wolf ... glutted its hunger on these" animals,

""I might gobble you up," said Gobbler." (ACAIM, p. 70)

"But that days and hour knoweth no man, no, not the angels of heaven" (Matthaios 24:36).

{"a month they were ..., and two months at home" (1st Mlakiym 5:14).}

proffered as payment for the requested indemnity (GM @81.p). [rather fraudulent on the wolf's part]

"will have great numbers of fraudulent strangers." (CM&S, p. 59 4:2:17)

"There were lots of people there playing games." (ACAIM, p. 70) [Games are often won through fraud.]

"that evil servant ... shall begin to smite ...;

"the wolf ... made

"It makes a noise like a howing dog." (CM&S, p. 59 4:2:17)

{"with knops [knobs]" (1st Mlakiym 6:18). [rounded, not unlike hoops]}

as if to spring at [Peleus]'s throat,

"Then he set the large hoop so it would hold

the mouth open" (ACAIM, p. 71).

but Thetis glowered balefully ..., and turned it into stone" (GM @81.p).

"reptile-niece." (CM&S, p. 59 4:2:16)

"shall cut him asunder" (Matthaios 24:48-51).

{"sawed with saws" (1st Mlakiym 7:9).}

"between the pieces of her dismembered body." (GM @81.q)

"Its name is the bane[-]" (CM&S, p. 59 4:2:16).

"told Rabbit to cut the giant up. He cut him all up." (ACAIM, p. 71} ['Cut up' is the meaning of the Zapotec day-sign corresponding to Aztec Tochtli 'rabbit'.]

{"made two chapiters [capitals, i.e., headings]" (1st Mlakiym 7:16).}

"nine tails and nine heads" (CM&S, p. 59 4:2:16).

"You will be the Nez Perce. You will have good heads." (ACAIM, p. 71)

"ten virgins, which took their lamps, and went forth to meet" (Matthaios 25:1).

{"from the midst of the furnace" (1st Mlakiym 8:51).}

"Thetis burned away the mortal parts ...,

"Each time a piece of Gobbler's body hit the ground smoke came up" (ACAIM, p. 71, fn. 1).

"a woman having ... very precious ointment ... poured it on his head" (Matthaios 26:7).

{The Queen of S^ba> "came ... with ... spices ... : and ... S^lomoh, she communed with" (1st Mlakiym 10:2).}

in order to make ... immortal by rubbing ... with ambrosia" (GM @81.r).

"beauty." (CM&S, p. 59 4:2:16)

{"And she gave the king ... precious stones" (1st Mlakiym 10:10).}

"He rewarded meadowlark by putting around her neck a black medal ... which had belonged to bluebird." (ACAIM, p. 75)

{"three hundred shields of beaten gold" (1st Mlakiym 10:17).}

"[Peleus] later gave ... the golden armour" (GM @81.s).

"to live with her for ever in the depths of the sea.

"Mount Duck[-]" (CM&S, p. 59 4:2:16).

[dunking itself into water]

"He never passes by that spring without stopping." (ACAIM, p. 75)

{"had at sea a navy of Tars^is^" (1st Mlakiym 10:22).}

[Peleus] ... eagerly watched the passing ships" (GM @81.s).

"the sheep of the flock shall be scattered abroad." (Matthaios 26:31)

{"I will rend the kingdom" (1st Mlakiym 11:31).}

"his shattered fleet" (GM @81.t).

"The Shuswap and Thompson versions ... described ... fragments of the ball as armor" (ACAIM, p. 76).

{"grown up with him" (1st Mlakiym 12:10).}

"But after I am risen again, I will go before you

Coyote "made his son rise higher each time. The son rose higher and higher and finally went right into the sky." (ACAIM, p. 77)

into Galilaia." (Matthaios 26:32) [The Sea of Galilaia formeth the northeastern border of Palaistine.]

"to the island of [Ikos], where ... was ... the immortality which Thetis had promised him." (GM @81.t) [\Ikos\ is cognate with Skt \Is`a\, a variant of \Is`ana\, which is the name of the regent of the northeast direction.]

{"the son of Nbat.." (1st Mlakiym 12:15) [\NaBAT.\ (DMWA, p. 1103a) 'depth, profundity' (cf. "bottom of the sea")]}

"Mount Motherinlaw[-]meet." (CM&S, p. 59 4:2:15) {Peleus's mother-in-law Doris resideth "at the bottom of the sea" (DCM, s.v. "Nereids", p. 308b), whereto Thetis was promising to take him.}

"Shuswap. Coyote's son (or nephew)" in the sky-world meeteth "Spider Woman" [his mother-in-law?] (instead of his father-in-law the C.d'A.

Spider Man). (ACAIM, p. 81)

Petros vainly vaunted his own claim of extreme loyalty (Matthaios 26:33).

"[Hupseus ('Vaunting')] ... married

"thou shalt deny me" (Matthaios 26:34).

{Denied tribute to >doram (1st Mlakiym 12:18).}

"into Sandy Marsh." (CM&S, p. 59 4:2:14) [this sand denieth passage of waters thence]

"let this cup pass" (Matthaios 26:39).

"The River Source rises here" (CM&S, p. 59 4:2:14).

{"made priests of the lowest of the people" (1st Mlakiym 12:31).}

"clan." (CM&S, p. 59 4:2:14) [commoners can participate in clan-membership]

"saying, Lay hold on him." (1st Mlakiym 13:4)

"hilt[-]" (CM&S, p. 59 4:2:14). [a hilt is for grasping]

"returned not by the way that he came" (1st Mlakiym 13:10). [in braiding, strips are laid from alternating directions]

"Mount Braid[-]" (CM&S, p. 59 4:2:14).

"This rope stuff is what interests us." (ACAIM, p. 79)

"their eyes were heavy." (Matthaios 26:43)

[Khlidan-ope ('Delicate Face')]" (GM @82.a).

{"But he lied unto him." (1st Mlakiym 13:18)}

"betrayed into the hands of sinners" (Matthaios 26:45) is the Son of Man, designated

"the Lion of the tribe of Yhuwdah" (in the Apokalupsis of Ioannes).

{"the lion also stood by the carcase." (1st Mlakiym 13:24)

"once watched her [Kurene] wrestling a powerful lion." (GM @82.a)

"In an Upper Chehalis myth a young man, who has escaped up a tree from his captor, Lion [i.e., mountain-lion, also known as cougar], ... encounters

"a name written, MYSTERY, BABULON THE GREAT" (Ap. of Io. 17:5).

{"said to his wife, Arise, ... disguise thyself" (1st Mlakiym 14:2).}

"promised ... would make her [Kurene] queen" (GM @82.b).

Evening who

"mountains, on which the woman sitteth." (Ap. of Io. 17:9)

{"mother ... was ... on every high hill,

"promised [Kurene] a long life to indulge her passion for hunting ... on the near-by[e] hills." (GM @82.c).

kills deer and men for food" (ACAIM, p. 82).

At the site of city Kurene, heroine Kurene bore, to Apollon, 2 sons (GM @82.c).

Coyote's eldest son "had children with the beaver women" (ACAIM, p. 79) in the sky-world.

and under every green tree." (1st Mlakiym 14:21-23)}

"taught him [Aristeus/Aristaios] how to ... make the oleaster yield the cultivated olive." (GM @82.d)

Certain "hard food", which no person had praeviously succeed in masticating, "Little Beaver" did so succeed withal (ACAIM, p. 84).

"give their kingdom" (Ap. of Io. 17:17).

{"took ... the treasures ... and delivered them" (1st Mlakiym 15:18).}

"he passed on to others, who gratefully paid him" (GM @82.d).

"Put up again thy sword into his place" (Matthaios 26:52).
{"There is a league between me and thee" (1st Mlakiym 15:19).}

{"in Tirs.ah [\teres.\ 'to solve, explain difficult points' (SH/ED)]" (1st Mlakiym 16:8).}

"for instruction in certain Mysteries." (GM @82.d)

{"Gibb-town" (1st Mlakiym 16:15). [\Ta-JwaB\ "wandering (through unknown country)"]}

"grazed across the ... Plain ... and in the valley" (GM @82.e).

{"burnt the king's house over him[self] with fire" (1st Mlakiym 16:18).}

"Little Beaver ... stepped into the fire ...

"perfected the art of hunting" (GM @82.3).

so he could melt pitch to fasten his arrowpoints." (ACAIM, p. 84)

{"bought the hill S^omrown of S^emer" (1st Mlakiym 16:24).}

He "raised a great altar in the mountains ..., at the same time propitiating the Dog-star by putting the murderers to death." (GM @82.f)

"Little Beaver went along the top of the hill, shot Grizzly Bear and killed him." (ACAIM, p. 85)

{"set up the gates ... in S`guwb" (1st Mlakiym 16:34). [Strong's 7682 \s`agab\ 'inaccessible']}

"His aunt, [Arethousa], heard an imploring voice through the water {such underwater world being usually inaccessible to mortals}, ... recognized [Aristaios], and

{"hide thyself by the brook Kriyt [\kriytah\ 'excommunication' (SH/ED)]" (1st Mlakiym 17:5).}

invited him down to the wonderful palace of the [Naiades]." (GM @82.g)

"He went in, through his tunnel under the river and out the other side and out the other side into Coyote's house" (ACAIM, p. 85).

{"S.arpat" (1st Mlakiym 17:9). [Strong's 6884 \s.arap\ "to fuse (metal)" -- performed by heating]}

"from the heat of the Dog-star" (GM @82.h).

{"commanded a widow woman there to sustain thee." (1st Mlakiym 17:9)}

"when he had made love to her [Euru-dike] ...,

"Coyote had turned himself into a pestle and had impregnated her." (ACAIM, p. 86)

she had fled from him and been bitten by a serpent." (GM @82.h)

"It has many big snakes" (CM&S, p. 59 4:2:13).

"[Aristaios] now returned to the Naiads' palace" (GM @82.i),

"South Motherinlaw[-]shoot ...

which palace is located underwater, "where [Kurene] instructed him

has ... a great amount of water." (CM&S, p. 59 4:2:12)

{"carried ... up into a loft" (1st Mlakiym 17:19).}

to raise

"North Motherinlaw[-]shoot ...

four altars" (GM @82.i). {praesumably built of stone}

has ... quantities of stone." (CM&S, p. 58 4:2:11)

{" cut the bullock in pieces, and ... and four barrels with water ... pour" (1st Mlakiym 18:33).}

"to sacrifice four young bulls and four heifers; then pour a libation, leaving the carcasses where they lay ...

"to bury strangers in." (Matthaios 27:7)

"drifting sands" (CM&S, p. 58 4:2:11). [Some burials are filled in with sand.]

"with the Holy Ghost" (Praxeis Apostolon 1:5).

to propitiate the ghost of Orpheus" (GM @82.i).

"Motherinlaw[-]shoot ... has no plants [n]or trees" (CM&S, p. 58 4:2:10).

"wilt thou at this time restore again the Kingdom ...?" (Praxeis Apostolon 1:6)

Although his earlier swarm of bees had died, he acquired another "swarm of bees" (GM @82.i).

Although it had seemed that all the "geese died", one of them indeed had survived (ACAIM, p. 88).

{"the mountains ... brake in pieces the rocks" (1st Mlakiym 19:11).}

"Enchanted by the savage beauty of [Sardon],

"that kingdom will have extensive earthworks." (CM&S, p. 58 4:2:9)

Coyote was traveling in a region abounding in cliffs (ACAIM, p. 91).

{"he wrapped his face in his mantle" (1st Mlakiym 19:13).}

{Cf. how the blind Ho,d shot Baldr while his (Ho,d's) archery was being directed by

While Coyote was blind, he commanded of a woman : "Fix an arrow for me and aim it." "She did as he directed. He killed the deer." (ACAIM, p. 93)

"gave ... for ... the field, as ... appointed" (Matthaios 27:10).

{"Give me ... a garden of herbs" (1st Mlakiym 21:2).}

his first landfall, he began to cultivate it ...;

"with Coyote's eyes ... singing to accompany her pounding of sunflower seed." (ACAIM, p. 94)

{>ah.->ab obtained property illegitimately, through means of his wife >iy-zebel (1st Mlakiym 21:6-16).}

Loki disguised as a woman (Edda).}

Coyote disguised himself as an old woman when "He put her dress on himself." (ACAIM, p. 94)

"ye shall be witnesses both in Yruw-s^alayim" (Praxeis Apostolon 1:8).

but is said to have founded no city there." (GM @82.j). [If in "no city", he may have instead resided a mere hut.]

"Mount Hut[-]its." (CM&S, p. 58 4:2:9)

"they came in sight of

the dancehall" (ACAIM, p. 94).

"Why stand ye gazing up into Heaven?" (Praxeis Apostolon 1:11)

"taking part in the Mysteries of [Dio-nusos]." (GM @82.k)

"will go into a panic." (CM&S, p. 58 4:2:8)

"this same Iesous, which is taken from you into Heaven" (Praxeis Apostolon 1:11).

{"through the s`bakah ('balustrade')" (2nd Mlakiym 1:2). [balustrade of staircase to Heaven?]}

Aristaios "disappeared without a trace, and is now worshipped as a god both by the ... barbarians and by civilized" (GM @82.k).

"Mount Dazzle." (CM&S, p. 58 4:2:8) {If Aristaios became invisible amid a glow of dazzling luminance, that circumstance would have prompted his being regarded as a god.}

Barabbas ['Son of Father'](Matthaios 27:16). {A person whose father is non-remembred may be designated simply "a son of [his own] father".}

"son ... by a satyr whose name is not remembered" (GM @83.a).

"Mount Shut[-]father." (CM&S, p. 58 4:2:7) [a father whose identity is shut out (exluded, because secret) from human ken?]

"I have suffered many things this day in a dream because of him." (Matthaios 27:19) [The expression \this day\ would imply that she was sleeping during daytime.}

"was observed ... as he slept -- a prodigy" (GM @83.a). [This observing might imply that he was sleeping during daytime.]

"When it sees human beings, it 'goes to sleep'." (CM&S, p. 58 4:2:6) [impliedly an opossum, swooning from dread]

"saw ... Coyote sleeping near." [This "nap" seen by observers would imply his sleeping during daytime.]

{"will take away ... from thy head to day" (2nd Mlakiym 2:5).}

"a procession ... was ... carrying grains of wheat ... and placing them between his lips" (GM @83.a).

" ...They ... took a little of the grease and rubbed it around his mouth" (ACAIM, p. 103).

"Olivet ['olive-grove' \zayit\]" (Praxeis Apostolon 1:12). [cf. Strong's 2122 \ziyw\ 'cheerfulness']

["he received divine honours, especially from the olive-growers." (GM @82.k)]

"to empty into the River Yellow." (CM&S, p. 58 4:2:6) {Olive-oil is a yellowish fluid.}

"a crown of thorns, they put ... upon his head" (Matthaios 27:29).

"bound him [Seilenos] with garlands of flowers and led him before Midas." (GM @83.b)

"the chief said, "Go ... tie him up." Then Lynx went reluctantly with them." (ACAIM, p. 113)

"by the mouth ... spake" (Praxeis Apostolon 1:16).

"he [Seilenos] told wonderful tales of an immense continent ... where splendid cities abound" (GM @83.b).

"Then the Water People and the Land People

{"smote ..., and they were divided hither and thither" (2nd Mlakiym 2:8).}

["recounted the story of two cities, outside our world, called [Eu-sebes] or the city of piety, and

"with the reward of iniquity; and falling headlong" (Praxeis Apostolon 1:18).

[Makhimos], the city of war." (DCM, s.v. "Midas", p. 289b)]

began to fight." (ACAIM, p. 119)

"to drink mingled" (Matthaios 27:34).

{mixed a spring's water with salt (2nd Mlakiym 2:21).}

"The River Mix[-]me rises here" (CM&S, p. 58 4:2:6).

"gushed out." (Praxeis Apostolon 1:18)

"mentioned a frightful whirlpool" (GM @83.b).

{"So the waters were healed" (2nd Mlakiym 2:22)."}

"Two streams ..., and ... on the banks of the first" (GM @83.b).

"Mount More[-]sheer." (CM&S, p. 58 4:2:6)

"be desolate" (Praxeis Apostolon 1:20).

{"cursed them ...,

"causes those who eat it to ... pine away." (GM @83.b)

and tare forty and two children of them." (2nd Mlakiym 2:24)}

"look like dried meat strips" (CM&S, p. 58 4:2:5).

"upon my vesture did they cast lots" (Matthaios 27:35).

"let another take." (Praxeis Apostolon 1:20)

"Mount Cloth[-]bean." (CM&S, p. 57 4:2:5-4) [bean for casting-of-lots?]

"a witness with us of ... resurrection." (Praxeis Apostolon 1:22)

{"Qiyr H.res`et ['fort of potsherd' : cf. West African custom of placing potsherds on graves]" (2nd Mlakiym 3:25).}

"But the fruit ... renews the youth even of the very aged" (GM @83.b).

"The River Range[-]bog contains many ... freshwater oysters." (CM&S, p. 57 4:2:3) {Oysters are reputed to rejuvenate one's body.}

"she had a husband. ... He was very old." (ACAIM, p. 122) -- But, soon, he was rejuvenated, to become "a handsome man." (Ibid., p. 123)

"that he might go to his own place." (Praxeis Apostolon 1:25)

{"that should have reigned in his stead" (2nd Mlakiym 3:27).}

"on learning that theirs [their own land] was the best land" (GM @83.b).

"was numbered with the eleven apostoloi." (Praxeis Apostolon 1:26).

"ten million strong" (GM @83.b).

"stretched ...; and the flesh of the child waxed warm." (2nd Mlakiym 4:34)}

"they become children again, then infants" (GM @83.b).

"the River Spurt[-]girl" (CM&S, p. 57 4:2:3).

"His countenance was like lightning [bright white], and his raiment white as snow." (Matthaios 28:3)

{"And he went out ... a leper as white as snow." (2nd Mlakiym 5:27)}

"there are quantities of white clay on the lower slopes." (CM&S, p. 57 4:2:3)

"ermine was caught biting at the trap." (ACAIM, p. 123) [Ermine-pelt is utilized as white raiment.]

"they go into Galilaia [into the lake ("sea") of that name?]" (Matthaios 28:10).

{"the iron did swim." (2nd Mlakiym 6:6)}

"to visit the source of the river [Paktolos],

"Mount Range[-]bog.

"My bracelet is in shreds. ..." "My earrings are ruined" (ACAIM, p. 124). {cf. ruination of axe (2nd Mlakiym 6:5)}

"So they took the money, ... until this day." (Matthaios 28:15)

{"Lo, the king ... hath hired ... the kings" (2nd Mlakiym 7:6).}

near Mount [Tmolos], ... bright with gold to this day." (GM @83.c)

Gold ... abundant on its summit" (CM&S, p. 57 4:2:3).

"all nations" (Matthaios 28:19).

"they were all with one accord in one place." (Praxeis Apostolon 2:1)

{"the people trode" (2nd Mlakiym 7:17).}

"Mount Crowd[-]dusk." (CM&S, p. 57 4:2:2)

"She saw ... men were standing around ... . All their clothes, their moccasins and trousers were embroidered in beads." (ACAIM, p. 124)

"suddenly there came a sound from heaven" (Praxeis Apostolon 2:2).

{"should make windows in heaven" (2nd Mlakiym 7:19).}

"a bell chiming." (CM&S, p. 57 4:2:1)

"Teaching them" (Matthaios 28:20).

{"he was telling the king" (2nd Mlakiym 8:5).}

"I'm trying to teach him" (ACAIM, pp. 124-5).

"And there appeared unto them cloven tongues like as of fire, and it sat upon each of them." (Praxeis Apostolon 2:3)

"Midas, having entered Asia with his train of Brigians {devotees of fire-goddess Brigit (DCeM, q.v.)}, ... drove ...

{"Giraldus Cambrensis reported ... an undying flame burning to St. Brigit" (ECM&F, s.v. "Brigit", p. 60a).}

{"mother's name was <talyah [Strong's 6271 "constrained"]" (2nd Mlakiym 8:26).}

{"placed in [confined to / constrained to] ... Brigid's bed" (DCeM, s.v. "Brigid", p. 52a).}

{"her ... skull, and the feet, and the palms of her hands." (2nd Mlakiym 9:35)}

but ... a young prophetess ...

{"four ... extending from a square" (DCeM, s.v. "Brigid", p. 52a) : these 4 may be skull, foot, palms

{"dung upon .... the field" (2nd Mlakiym 9:36). [used for growing mushrooms which may be for tinder]}

(twirl for drill); while the square of this apparatus may repraesent the site for tinder in a fire-drill.}

{"the brethren of >h.azyah [\>aH^iyD\ "prisoner of war" (DMWA, p. 9b)] ... they took ... alive" (2nd Mlakiym 10:13-14).}

{Tales of sets of 42 likely reflect 42 nomoi of Aiguptos during dynasty of Diadokhoi Lagidai, of Ptolemaic provenience.}

{"shearing-house, even two and forty" (2nd Mlakiym 10:14) = 42 children who succumbed to she-bear of >liy-s^a<}

{"the mother of >h.azyah saw that her son was dead" (2nd Mlakiym 11:1).}

{"Ru`ada`n's mother [Brigit] lamented his death" (DCeM, s.v. "Ru`ada`n 2").}

"we do hear them speak the wonderful works of >lohiym." (Praxeis Apostolon 2:11)

["son of Ptuw->el" (Yow>el 1:1). \FaTWay\ (DMWA, p. 815b) "formal legal opinion"]

insisted on his offering immediate sacrifices to ...

{"said, >lohiym save the king." (2nd Mlakiym 11:12)}

Zeus the King." (GM @83.d)

"ox {cf. bull-footed Zeus}

"full of new wine." (Praxeis Apostolon 2:13)

["Awake ..., because of the new wine" (Yow>el 1:5).]

["For a nation is come ..., and ... hath ... teeth of a great lion." (Yow>el 1:6)]

but it has the markings of a tiger. " (CM&S, p. 57 4:2:1) [Siberian white]

"When the ox-cart entered the market-place of [Telmissos (\TELMat-\ 'marsh, swamp')] ..., ...

Marsh." (CM&S, p. 57 4:2:1)

"Fox saw ten boats full of people rise to the surface of the water." (ACAIM, p. 128)

"that which was spoken by the prophet Yow>el" (Praxeis Apostolon 2:16) [: "Blow ye the trumpet" (Yow>el 2:1).]

{"trumpeteers ... blew with trumpets" (2nd Mlakiym 11:14).}

Fanfares of the Holy Roman Empire.

["I will bring them down into the Valley of Yhow-s^apat., and will plead" (Yow>el 3:2).]

{"the hallowed things that Yhow-s^apat." (2nd Mlakiym 12:18).}

"it looks on Slough" (CM&S, p. 57 4:2:1). [\slough\ "a deep ravine" (SDD, p. 519b)]

Abyss of Sandalpown, entred during exorcism-dream (according to Golden Dawn).

["Mis.rayim shall be a desolation" (Yow>el 3:19), viz., sand-dunes in its adjoining desert.]

{"had made them like the dust" (2nd Mlakiym 13:7).}

"it looks on Mount Sandhill" (CM&S, p. 57 4:2:1).